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A SIGN - Subscribe
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A SIGN FOR THE CHIEF PRIESTS Scripture: Read Mark 15:38 "And the curtain of the temple was torn in two, from top to bottom." (Mark 15:3 ![]() Reflection: Very unusual things took place at Jesus' death- the darkness, the loud cry right before His death- and the temple curtain tearing in two. God designed the place of worship for Israel. The temple consisted of two spaces- one room called the Holy Place where priests entered daily to minister before the Lord, and another room called the Most Holy Place or the Holy of Holies. Here sat the Ark Moses built to symbolize God's presence among His people. This Most Holy Place was separated from the Holy Place by a thick curtain. No one could pass beyond that curtain into the Most Holy Place except the high priest- and he could only enter one day out of the year. This curtain symbolized the separation from God which our sin has caused. When Jesus died that curtain was torn in two from top to bottom. This was God's sign to Jesus' greatest enemies- the chief priests. On the cross they thought they were right and had protected God's reputation. Now one of their own priests standing in the temple sees that great thick curtain tear in two. God was telling the priests they had crucified their Messiah and His Son. But they too had access to God now- through faith in Jesus Christ. The torn curtain shows that our sin no longer separates us from our God. Jesus Christ has torn that barrier apart and washed us in His blood by faith. That means we are free to come before God without fear or doubt. THE PRAYER: Lord Jesus, thank You for tearing down the barrier of sin that separated us from Your heavenly Father. Keep us always in this faith. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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LAST LOUD CRY 4/03/2012 08:45 - Subscribe
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JESUS' LAST LOUD CRY Scripture: Read Mark 15:37 "And Jesus uttered a loud cry and breathed His last." (Mark 15:37) Reflection: Mark doesn't tell us Jesus' final words, only that He uttered a loud cry and breathed His last. Matthew does the same. If we want to learn Jesus' last words we must turn to Luke (23:46). But why does Mark choose to leave out these final words of Jesus? To all appearances Jesus had been a fake and a fraud. After all, how could the Son of God be arrested, beaten, flogged and nailed to a cross? What King of Israel would allow Himself to be mocked, insulted and spat upon? Mark wants us to see that beneath the blood, the sweat and the tears Jesus truly is God's Son, the promised Savior and King of the Jews. So He points out the unusual circumstances surrounding Jesus' death- circumstances which reveal the divine majesty of the man wearing the crown of thorns. Mark began with the intense three hour long darkness, and now presents Jesus' final loud cry immediately before His death. What was so unusual about this? Criminals who died of crucifixion did not have the breath to cry out in a loud voice- especially in the moment right before their death. Yet Jesus cries out loudly- and then dies. In John's Gospel Jesus had told His disciples, "For this reason the Father loves Me, because I lay down My life that I may take it up again. No one takes it from Me, but I lay it down of My own accord." (John 10:17). He laid it down for you. And in three days He will take it up again- for you! THE PRAYER: Lord God our heavenly Father, thank You for revealing Your Son's divinity- even while He was holding back His divine power to save us from our sins. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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CALLING ELIJAH 4/02/2012 08:43 - Subscribe
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Scripture: Read Mark 15:35-36 "Some of the bystanders hearing it said, 'Behold, He is calling Elijah.'" (Mark 15:35) Reflection: In the darkness the crowd hears Jesus cry out, "My God, My God, why have You forsaken Me?" They hear the Aramaic word "Eloi" and think He is calling Elijah. They are thinking of a prophecy from Malachi in the Old Testament, "Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes." The bystanders wonder if Jesus is calling out for the great prophet Elijah to come and rescue Him from the cross. Are the bystanders mocking Him again or might they have another reason for pointing this out? If it is just mockery then they think it's pretty funny that Jesus is getting desperate for God to do something to rescue Him. But on the other hand, who knows what effect these hours of unnatural darkness have had on them? Luke tells us that after Jesus died, many of these bystanders went home beating their breast- a sign of sorrow and regret over what they have done. (Luke 23: 4 . Whether it was mockery or genuine curiosity one of them ran up and gave Him wine vinegar. Then they stood back to see what might happen. But Jesus wasn't calling Elijah- He was calling out to His Father. But this time Jesus could not call Him "Abba" or "Father", God had forsaken Him because of our sins. But even though the Father had turned His back against His own Son, Jesus held on to His God, calling out, "My God". Because God turned His back on His own Son, we can be confident He will never turn His back on us who trust in Jesus as our Savior. THE PRAYER: Lord Jesus, thank You for being willing to lay down your life for me. Amen (Lutheran Hour Ministries Lenten Devotional). |
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MAN OF SORROWS 4/02/2012 05:55 - Subscribe
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Christ is our Redeemer O Sacred Head, Now Wounded He was despised and rejected — a man of sorrows, acquainted with the bitterest grief. We turned our backs on him and looked the other way when he went by. Isaiah 53:3 NLT O sacred Head, now wounded, with grief and shame weighed down, now scornfully surrounded with thorns Thine only crown; how pale Thou art with anguish, with sore abuse and scorn! How does that visage languish which once was bright as morn! What language shall I borrow to thank Thee, dearest Friend, for this Thy dying sorrow, Thy pity without end? O make me Thine forever; and should I fainting be, Lord, let me never, never outlive my love to Thee. O Sacred Head, Now Wounded attributed to Bernard of Clairvaux (1091-1153) A profoundly personal and awesome vision Although Bernard was one of the most influential Christians of the Middle Ages, settling disputes between kings and influencing the selection of popes, he remained a devout monk, single-minded in his devotion to Christ. In his own day Bernard was known as a preacher and churchman; today he is remembered for his hymns of praise. "O Sacred Head, Now Wounded" comes from a poem originally having seven sections, each focusing on a wounded part of the crucified Savior's body — His feet, knees, hands, side, breast, heart, and head. The text of this hymn compels us to gaze at the cross until the depth of God's love overwhelms us. Bernard's hymn pictures God's love, not as an abstract theological statement, but as a profoundly personal and awesome vision of the suffering Christ. Our Holy Week readings are adapted from The One Year® Book of Hymns by Mark Norton and Robert Brown, Tyndale House Publishers (1995). |
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ENTER IN TRIUMPH 4/01/2012 12:11 - Subscribe
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PALM SUNDAY Scripture: Mark 11.1-10 As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany, on the Mount of Olives. Jesus sent two of them on ahead. "Go into that village over there," he told them, "and as soon as you enter it, you will see a colt tied there that has never been ridden. Untie it and bring it here. If anyone asks what you are doing, just say, ' The Lord needs it and will return it soon.'" The two disciples left and found the colt standing in the street, tied outside a house. As they were untying it, some bystanders demanded, "What are you doing, untying that colt?" They said what Jesus had told them to say, and they were permitted to take it. Then they brought the colt to Jesus and threw their garments over it, and he sat on it. Many in the crowd spread their coats on the road ahead of Jesus, and others cut leafy branches in the fields and spread them along the way. He was in the center of the procession, and the crowds all around him were shouting, "Praise God! Bless the one who comes in the name of the Lord! Bless the coming kingdom of our ancestor David! Praise God in highest heaven!" (NLT) Prayer I worship you Lord! You did not enter your holy city Jerusalem on the back of a war horse, but humbly and on a donkey. You knew that you were surrounded by murderers, yet you came in peace, and by your sacrifice you would utterly conquer death before the week had passed. You, oh Lord, are blessed and worthy of my praise. You have saved your people. I say, "you are my king!" ... I long to live in the city where you sit on the throne! Establish your Kingdom, so that your people can live in peace. Jesus, I bow before you, and I will sing your praises until your Kingdom comes and is established, and forever after. |
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INSULTING CRIMINALS 3/31/2012 10:28 - Subscribe
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Scripture: Read Luke 23:35-39 "Those who were crucified with Him also reviled Him." (Mark 15:32) Reflection: The physical pain of being beaten, flogged and nailed to a Roman cross is bad enough. But Jesus also experiences the bitter pain of emotional abuse. He watches the people pass by on the road turn and fling their ridicule at Him. He hears the mockery and laughter of the chief priests and scribes. Beneath Him the Roman soldiers cruelly taunt His thirst by holding up wine vinegar just outside of reach (Luke 23:36-37). Perhaps two people can actually sympathize with Him. After all, the criminals hanging on His left and right are condemned criminals too. They are going through much the same excruciating physical pain He is suffering. But their great pain and suffering drive them to lash out against Him too. The Greek word we translate "revile" means to insult or belittle someone- like a couple of schoolyard bullies. Wherever Jesus turns He is under attack. Jesus is literally suffering what all of us deserve for our sins- everlasting punishment in hell. Throughout the Bible hell is described as a place where people are bound hand and foot and cast into utter darkness (Matthew 22:13) where they suffer great pain from the inside and the outside (Isaiah 66:24). That is exactly what Jesus is suffering with His hands and feet "bound" to the cross by the nails, the great pain racking His body- and as we will see tomorrow, thick darkness which will leave Him alone in His great suffering. He did it all for you and me- so we can live with Him in the perfect peace, joy and light of heaven forever. THE PRAYER: Lord Jesus, You were surrounded by countless enemies who mocked and laughed at Your distress. Thank You for taking my place in hell and giving me Your place in heaven. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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GLOATING ENEMIES 3/30/2012 06:35 - Subscribe
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Scripture: Read Mark 15:31-32a "Also the chief priests with the scribes mocked Him, 'He saved others; He cannot save Himself.'" (Mark 15:31) Reflection: The Jewish religious leaders were not satisfied with beating up Jesus after their illegal night trial. And it wasn't enough for them to see Jesus bleeding, beaten, humiliated and nailed to a cross. They want to add to His disgrace and distress by mocking Him. Mockery is one of the most vicious ways to lash out at someone. They turn Jesus' own words against Him to point out His powerlessness and to prove they were right to reject Him. And striking deepest they make fun of His name. The name Jesus means "the Lord saves". They find it funny that Jesus is famous for saving others from demons, disease and death itself- but He's powerless to save Himself. From the time Jesus was conceived and born in that little town of Bethlehem, He had held back His power as God's Son. He had displayed a little of that power performing miracles to verify His message about God's Kingdom, but He never used it for His own benefit. Had He chosen to, Jesus could have floated down from the cross and destroyed His enemies with a breath. But Jesus was being Jesus on the cross- He was saving us by sacrificing Himself. He was dying even for those who made themselves His enemies- these Jewish leaders gathered around Him to gloat and celebrate their apparent victory. He would leave it to God His Father to prove Him right. And He wouldn't have to wait long- just three days. All who trust in Him will enjoy His salvation forever. THE PRAYER: Lord Jesus, You remained silent through the gloating mockery of those religious leaders who opposed You. Thank You for dying to offer them and all of us salvation. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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ASTONISHED PASSER-BY 3/28/2012 08:59 - Subscribe
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Scripture: Read Psalm 22:1-11 "Those who passed by derided Him" (Mark 15:29) Reflection: To make their executions effective deterrents, Romans crucified criminals on major roads leading into cities. The road that led past Jesus' cross into Jerusalem was filled with people on their way into town for the Passover. Many of them had been in town since Sunday when Jesus Himself had entered Jerusalem. Sleeping in tent cities in the surrounding area, they walked into town along these roads each morning, and walked back out to their temporary housing at night. Their first word "Aha!" says it all. It expresses the wonder and astonishment that fill their minds. They had been caught up in the excitement of Jesus' triumphant entry into Jerusalem on Sunday. They had been astonished by His teachings, His answers to the challenges of the Jewish authorities, and His words of rebuke. They expected something really significant was about to happen at the Passover- but not to see Jesus hanging on a cross. The problem was they had been judging by appearances. Early in the week, when everything was going Jesus' way, they were quick to sing His praises. But as soon as they saw Jesus suffering in His mission as Christ and King, they changed their mind. They thought God was clearly revealing Jesus as a fraud and an imposter- like every other false Christ they had seen before. As they pass by along the road they deride Jesus and insult him. They shake their heads and turn His words against Him. Rejecting the One they had praised a few days before, they turn their backs and leave Him behind as they continue along the way into town and up towards the temple. THE PRAYER: Lord Jesus, forgive the times I have turned my back to You and went my own way. Turn me back to stand before You always. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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COMPANY ON THE CROSS 3/27/2012 08:49 - Subscribe
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Scripture: Read Mark 15:27 "And with Him they crucified two robbers" (Mark 15:27) Reflection: Jesus wasn't the first person to be crucified. Crucifixion was practiced in the ancient Near East long before. In 519 BC three thousand political enemies were crucified on one occasion by Darius 1 in Babylon. In 71 BC the Roman general Crassus crucified six thousand slaves who had fought with Spartacus. So having three criminals crucified together was not unusual. We know very little about the two criminals crucified with Jesus. Mark calls them "robbers". Jesus used this same word in His parable of the Good Samaritan to describe the highway robbers who beat the man, stole his clothes and left him for dead. Mark also used this word to describe murderous rebels when he first introduced Barabbas, "And among the rebels in prison, who had committed murder in the insurrection, there was a man named Barabbas. " (Mark 15:7). Though we don't know their precise crimes- these were clearly vicious men. If Jesus was guiltless why would He be crucified with such vicious criminals? Jesus went to the cross because He was being punished for all our sins, not because of anything He had done. He carried all the atrocities of Hitler, Stalin and Mao and bore their guilt before God- and our own sin and guilt too. So it was fitting that He be crucified along with one robber on His left and another on His right. In a few days we will encounter these two robbers- and an exchange which has brought incredible comfort to guilt-stricken people ever since. THE PRAYER: Lord Jesus, You were numbered with the criminals not for anything You had done, but because of our sins against God's Law. Forgive and restore us. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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JESUS OF NAZARETH, KING OF THE JEWS 3/26/2012 09:38 - Subscribe
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Scripture: Read John 19:19-22 "The inscription of the charge against Him read, 'The King of the Jews'" (Mark 15:26) Reflection: The Romans used crucifixion to control areas prone to rebellion. But unless the people knew why the criminals were being executed it could never be a deterrent. So each cross held an inscription naming the criminal and the crime for which he was being crucified. The inscription was written in the legal language (Rome), the common language of the Empire (Greek) and the local language (Aramaic). Pilate's inscription identified Jesus by His childhood home Nazareth. The crime for which He was being executed was being King of the Jews. The chief priests objected- they never considered Jesus their King. The inscription should read "This man said 'I am King of the Jews'". But Pilate had heard enough. They had threatened him and forced him to condemn a man he knew was innocent. God Himself stood behind Pilate and gave him strength to stand firm on this. God's own Son was indeed the King of the Jews. That is how He had been revealed to the wise men when the Christmas star guided them to Jerusalem where they asked where they could find the one born King of the Jews. They foreshadowed that Jesus the King of the Jews would extend His kingship over all nations. And though it may not look like it, as He hangs on the bloody cross Jesus is exercising His Kingship. He is laying down His life to protect His subjects and to rescue them from deadly peril. His reign won't end on that cross either. It continues today and for all eternity. THE PRAYER: Lord Jesus Christ, King of the Jews, thank You for laying down Your life to save and protect Your people from sin, death, Satan and hell. Remember me in Your kingdom. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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CRUCIFIED 3/26/2012 07:14 - Subscribe
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Scripture: Read Mark 15:25 "It was the third hour when they crucified Him. " (Mark 15:25) Reflection: Life is strange. Events that are so horrible for some are so positive for others. For the Jewish priests it has been an amazing ride. Two days before it looked like the whole world was going after Jesus. They wanted Him dead, but the crowds left them powerless. They could only hope He wouldn't use the Passover Festival as the occasion to declare Himself the Christ, the King of the Jews. But everything changed when Judas showed up. They were able to arrest Him away from the crowds, condemn Him to death, and even force the reluctant Pilate to order His execution. They couldn't have planned it any better- before the crowds could return to Jerusalem, Jesus was already hanging on the cross. For Jesus it must have seemed like an eternity: the sorrow-filled dinner, the agonizing hours of prayer in the garden, seeing His friend Judas leading the arresting guards, the hostile and unjust Jewish trial, looking into Peter's eyes after his third denial, the trial and condemnation of Pontius Pilate, the scourging, mocking, crown of thorns, the grueling road to Golgotha, the nails piercing His hands and feet. On the cross God brings together the best and worst: His boundless love and His fiery judgment, His wrath and His forgiveness, heaven and hell. Because of the sins we committed He pours His furious wrath on His Son. Because of the perfect obedience of His Son Jesus Christ He pours His love and forgiveness out for you and all people. THE PRAYER: Lord Jesus, hanging from the tree You poured out Your life to give us peace, joy, forgiveness and eternal life. Give me confidence in Your salvation and transform my darkest days into days of joy, peace and light. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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GAMBLING FOR HIS CLOTHES 3/25/2012 06:17 - Subscribe
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Scripture: Read John 19:23-24 "And they divided His garments among them, casting lots for them." (Mark 15:24) Reflection: In every crucifixion Rome wanted to send a powerful warning to the nations it had conquered. If you commit the crimes this man committed, you will suffer the same fate. So the Romans made crucifixion as public and shameful as possible. They hanged the criminals along the main roads leading into a city and they removed their clothing before crucifying them. If Jesus would have drank the wine mixed with myrrh it wouldn't hurt so much, but one last time His clothes are ripped from His tattered back as He is stripped to be crucified. When He is hanging from the cross the four guards assigned to watch over Him will divide His clothes between them. They will divide them into four piles- one for each of them. Then they will take hold of His long tunic. Since it is seamless, woven in one piece, they will not be willing to tear it. Instead they will cast lots to see who will win it. Jesus watches as they gamble for the clothes off His back. Shame is a word the Romans wanted associated with crucifixion. They wanted that shame to be a powerful deterrent to keep the peace among their conquered nations. Jesus saw it differently. There was no shame in fulfilling God's will or saving the world. In Hebrews we read, "Look to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God." (Hebrews 12:2) THE PRAYER: Lord Jesus, You refused to let shame drive You from Your mission, but humbled Yourself to save us. Give me strength to bear whatever shame I may face for trusting in You. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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NO PAIN-KILLERS 3/24/2012 05:30 - Subscribe
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Scripture: Read Mark 15:23 "And they offered Him wine mixed with myrrh, but He did not take it." (Mark 15:23) Reflection: The Roman execution procession finally reaches Golgotha- the Place of the Skull. In preparation for the crucifixion the soldiers offer the prisoners wine mixed with myrrh. A Medieval Jewish scholar named Maimonides explains, "When one is led out to execution, he is given a goblet of wine containing a grain of frankincense, in order to benumb his senses, for it is written, 'Give strong drink unto him that is ready to perish, and wine unto the bitter in soul." (Talmud, Sanhedrin 43a) "The beverage was a mixture of myrrh and wine, given 'so that the delinquent might lose clear consciousness through the ensuing intoxication.'" (Talmud, Sanhedrin 13) The myrrh contains two compounds which reduce a person's sensitivity to pain. Of course the soldiers aren't doing this because they feel sorry for the criminals- they never offered the myrrh before scourging a criminal. They do this to make their job easier- it's difficult to crucify unwilling victims- especially if you have to nail them to their crosses. According to Matthew, Jesus first tastes the wine then refuses to drink it because of the myrrh. Why? He is taking our place in hell, suffering the torment which for us would be eternal, unending. If He is to satisfy God's justice He must receive God's full wrath with no anesthetic, no pain killers. It shows Jesus' remarkable love and strength that He voluntarily stretches out His hands and receives the nails without struggling or protesting. Jesus lays down His life of His own accord, and no one takes it from Him. (John 10:1 ![]() THE PRAYER: Lord Jesus, You took the full brunt of God's wrath at my sins without accepting anything to blunt the pain. Thank You for suffering all I deserve so I never will. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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THE PROCESSION TO GOLGOTHA 3/23/2012 04:16 - Subscribe
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Scripture: Read Mark 15:20-22 "[The soldiers] led Him out to crucify Him. And they compelled a passerby, Simon of Cyrene, who was coming in from the country... to carry His cross." (Mark 15:20-21) Reflection: Finished with their mockery, the soldiers rip the blood-soaked cloak off of Jesus' shoulders-- and another wave of excruciating pain crashes through His body. Roughly dressing Him in His own clothes they line Him up with two other condemned criminals. Next they bring three roughly hewn crossbeams and cruelly drop them across the condemned prisoners' shoulders. A complete cross is far too heavy to carry, so they will drag these crossbeams to the execution site where they will be attached to the uprights already in place. The gates of the palace are opened and the six hundred soldiers of Pilate's Jerusalem cohort push their way through the Passover crowds, making a road for the grisly procession. It is not a great distance from Pilate's palace to the place of crucifixion, but Jesus' legs tremble and ache with each step as He struggles to carry His crossbeam down the narrow road leading outside the city. After His sleepless night, His beating at the hands of His Jewish enemies and His brutal flogging He repeatedly stumbles and falls. Realizing Jesus is simply too weak to carry His cross the soldiers compel a passerby named Simon to carry it for Him. Looking at the faces along the way and speaking comforting words to those who weep, Jesus slowly makes His way to the Place of the Skull- Golgotha. THE PRAYER: Lord Jesus, You stumbled and fell under the staggering weight of our sins. But You kept getting up and refused to stop until You completed Your course. Give me courage and strength whenever I grow weary and exhausted, until my course if over and I can rest with You Amen. (Lutheran Hour Ministries Lenten Devotional) |
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KING OF THE JEWS 3/22/2012 10:39 - Subscribe
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Scripture: Read Mark 15:16-19 "And [the soldiers] clothed Him in a purple cloak, and twisting together a crown of thorns, they put it on Him. And they began to salute Him, 'Hail, King of the Jews!'" (Mark 15:17-1 ![]() Reflection: The scourging is finished and Jesus crumbles to the ground as He is released from the column. As He slowly gathers His strength and rises to His feet the mockery begins. Roman soldiers often mocked condemned criminals, and here before them stood the beaten man who was supposedly the King of the Jews. If He was a king, then certainly He needed to be dressed like one. They took a purple cloak and threw it roughly over his bloody shoulders. Only someone with open wounds over a large part of his body can understand the pain that coursed through our Savior's body. But if He is a king, then He must have a crown as well. So they formed a crown out of thorns and roughly jammed it down onto His head- piercing His sensitive scalp. He also needed a scepter- the symbol of a king's strength and power, so they put a reed in His hands. Then they ripped it from His grasp and struck it over His thorn-crowned head- showing just how powerless this King of the Jews was. Jesus suffered greatly from the Roman soldiers- physical and emotional brutality. But He was also suffering for them, taking on Himself God's punishment for the horrendous way they were abusing His one and only Son. THE PRAYER: Lord Jesus, because of Your great love for me and all people You humbled Yourself to be mocked, beaten and abused. Help me to always rejoice in Your boundless love. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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SCOURGED 3/22/2012 05:36 - Subscribe
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Scripture: Read Mark 15:15 "So Pilate... having scourged Jesus... delivered Him to be crucified." (Mark 15:15) Reflection: Pilate has washed his hands of Jesus. Now the Roman soldiers take over. The Romans customarily scourged condemned criminals before crucifying them. So Jesus is stripped, bound to a column and scourged mercilessly. Mark records it briefly then quickly passes on. For Jesus it was anything but brief. In the ancient world scourging was a common punishment for lawbreakers, and it still continues in parts of our world today. The Jewish Law provided for the whipping of the guilty, but limited the punishment to forty blows. Roman scourging was not nearly so merciful. Roman floggings were meant to bring a criminal close to death. Metal and sharp pieces of bone were tied into the thongs. They dug deeply into the victim's back and shoulders, tearing them to shreds. Even when a scourging victim was not crucified, he often died from the trauma of the beating. If he survived he was certainly crippled by it. The Old Testament prophet Isaiah predicted Jesus' scourging when he wrote, "Upon Him was the chastisement that brought us peace, and with His stripes we are healed." (Isaiah 53:5) Jesus' flogging shows us just how great God's wrath is at our sins. But in a more powerful way it shows how much greater His love and mercy is as He gives His own Son to suffer and die to save us. By the time the officer stopped the brutal flogging Jesus had lost a great amount of blood. Sadly, Jesus' sufferings were not over, the soldiers were just getting started. THE PRAYER: Lord Jesus, in Your brutal scourging I see the terrible wrath of God I deserve for all of my sins. Show me Your incredible saving love that made You willing to receive such torture for me. Amen. (Lutheran Hour Ministries Lenten Devotional) |
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HEAR MY VOICE 3/18/2012 09:41 - Subscribe
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Scripture: I love the LORD because he hears my voice and my prayer for mercy. Because he bends down to listen, I will pray as long as I have breath! Psalm 116:1-2, NLT Reflection: God is so responsive that you can always reach him. He bends down and listens to your voice. This writer's love for the Lord had grown because he had experienced answers to his prayers. If you are discouraged, remember that God is near, listening carefully to every prayer and answering each prayer in order to give you his best. (Life Application Daily Devotion) |
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I CARE 3/13/2012 06:54 - Subscribe
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Several years ago, a 98-year-old woman who had been a volunteer for a prison ministry and other service organizations passed on to her Eternal Reward. For twenty solid, persistent years she had brought encouragement and new hope to prisoners, shut-ins, and persons from all walks of life who were experiencing loneliness and despair. Over the years she had led countless people into the Community of Christ. At her funeral, an ex-offender gave the following tribute to this remarkable Christian woman who had changed his life: I met her, only once, although I talked to her on the telephone almost every week for fifteen years while I was in prison. Our telephone talks and her letters led me to the Lord, and kept me sane! Then, through a series of miracles, I was put on work release, then on parole (long before I was due for it). When I got out she put me in touch with people who found me a place to live, and others who gave me employment. I called her "Mom." And whenever I felt lonely and blue, I phoned Mom. She always helped me to see my circumstances from an eternal perspective. I know I owe my life, as well as my salvation, to that faithful woman. (The man who gave that tribute to "Mom" has since been ordained and is serving as Chaplain in a Federal prison.) "Mom" was the messenger the Lord had sent to rescue that lost soul. When they finally met, she could not see him. "Mom" had been blind since childhood. And, in her later years, she was confined to a wheelchair! She was unable to walk and she could not see. These things she lacked. Seemingly, she had little to offer, this little blind and crippled lady. But one thing she had in abundance: Christian compassion.1 It is important for us to talk about the compassion of the Christian because unless we are a people of compassion, the love of God is not flowing in us and through us. COMPASSION IS A MARK OF A CHRISTIAN PERSON. (The Staff and editors of Sunday Sermons Online ) |
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IT JUST GOT PERSONAL 3/06/2012 09:23 - Subscribe
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Lent Scripture: Read Mark 9:2-10, 30-32 "The Son of Man is going to be delivered into the hands of men, and they will kill Him." (Mark 9:31) Reflection: Have you ever asked an engaged or married couple how they first met? Often they were just friends until one day their friendship was transformed before their very eyes- they realized they wanted to spend the rest of their lives together. That helps explain what happened when Jesus took Peter, James and John up a mountain by themselves. In an instant His familiar appearance was transformed before their very eyes. His divine glory as the Son of God began shining through His human face and body. They were seeing Jesus' full glory as the Christ, the Son of the living God. Afterwards Jesus ordered them to keep it to themselves until after He rose from the dead. Leaving the mountain behind, Jesus leads His disciples through Galilee on His way to Jerusalem. Along the way He makes His second prediction of His coming suffering and death. But this time He adds a chilling detail- He will be "delivered into the hands of men." Someone close to Him, someone who should stand up to defend Him will instead hand Him over to His enemies. If you've ever been betrayed by a close friend, a family member- a husband or wife- then you know what bitter pain will strike Jesus when He watches one of His own disciples bringing soldiers into the garden where He often meets with His disciples. But in the midst of all the bad news, Jesus makes another promise- after three days He will rise from the dead. THE PRAYER: Lord Jesus, You were betrayed into the hands of your enemies to save me from eternal death and suffering in hell. Help me when I face betrayal from those close to me. Amen. (Lutheran Hour Ministries) |
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WE LOVE A WINNER 3/03/2012 01:05 - Subscribe
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Scripture: Matthew 5:43-45 [Love for Enemies] “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. Reflection: I think that Matthew 5: 43-45 are among the the most difficult verses in the Bible to understand and to follow. The problem lies, after understanding, we do not follow. I'm, what they call, a product of the 60's. I was a college student, who was very much, against the war in Viet Nam. I marched and demonstrated and put all of my effort into ending of that horrible war. I would like to pass along a couple of things I learned about people in this country during that Viet Nam period. I learned that mainly people in this country, all types of people, love a winner. You see when I was demonstrating against that war, I was not demonstrating against the men and women who were fighting in that war. I loved those men and women and my main concern was not that they were fighting in an immoral and unjust war, my concern was to bring them home. I had people who I loved very much, dying in that war, and above everything I wanted all of them home. The people who yelled and cursed at me, didn't seem to understand that! They thought I hated the young men and women coming back from the war. They were so very wrong, it was because I loved them and I wanted them home. When they did come home, we "hippies" were among the first to greet them and to help them. The people who yelled and cursed at me weren't there. Why? America loves a winner and hates, what they think of as a loser, What does that say about the moral grounds of our attitudes? Sadly, the primary reason for this change of attitude was not the result of a growning awareness of the possible immorality of the War. Instead, it was due to images and stories from the media, whether true or not, that gave the strong impression our side was losing. Social critics said that if we were winning the war, support for the War would have been strong. That is why I say, " America loves winners and is harsh on losers. These young men and women, coming home from that war, were now seen as losers. Those veterans, who had lost their lives, the many more thousands who were suffering from life- crippling wounds, the large percentage of veterans who required psychiatric care and psychological counseling, were all seen as losers. Jesus once said that before a competent king goes to war, he takes stock of his army and resources and considers whether or not he has enough to win that war. If he is not sure he tries to negotiate some kind of settlement (Luke 14: 31-32). It now seems obvious that our leaders failed to take stock of what would be required not only to win the war, but also to secure the peace. The results were disastrous. We could make a lot of friends out of our enemies by meeting the needs of the poor and oppressed people of the world with the billions and trillions of dollars we continue to waste on war. That is why Jesus says "[Love for Enemies] “ You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. THANK YOU FOR LETTING ME VENT! Prayer: Lord Jesus Christ, who commanded us to love our enemies and all those who insult and hurt us, and to pray for them and forgive them; you yourself prayed for your enemies, who crucified you. Give us, we pray, a spirit of Christian reconciliation and meekness, so that we may forgive every injury and be reconciled with our enemies. Grant us Christian meekness and true love of our neighbor. Give to our enemies true peace and forgiveness of sins; and do not allow them to leave this life without true faith and sincere conversion. Help us to repay evil with goodness. -- adapted from the Orthodox "Prayer for Enemies" |