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kingdom Yorah Qadash Schachah- 1/09 - Subscribe
Yiraw Qadash Schachah
The second lesson associated with
Ha'Yare Shum YHVH

Reverent Fear- Holiness and Worship

We have missed the mark of Worship as Worshipers

By Rabbi Aminadav Ben Avraham Hinton

If you have not bowed then you did not worship- you praised “ Worship is bowing and Praising is standing upright”

Script: Job 1.4-22/ Exodus 4:1-31/ Psalms 95.1-10/
Judges 5.1-31-Dead bows/
Creation bows and worships Hashem-
Ps 144.1-15/ People in pride and Idolatry will have to bow themselves to Hashem-Is 2.6-22/

Even the dead bow in homage to there creator through bowing there bodies to the ground , Bowing at death shows whom homage Hashem is in creation

Yiraw:
Feminine noun, dreadful, fear, moral reverence

Qadash:
To make Holy, concentrate, dedicate, hallow, prepare, proclaim, purify, To wash self before worship
Shachah:
To depress that is prostrate, reflexively in homage to the royalty of Hashem, bow self down, crouch, fall down flat, humbly beseech- do make obeisance, do reverence, Make to stoop and worship ______________________________________
Shama: Hear, attention, obedience, declare, diligently, discerning, give ear, perceive, obedience, proclaim, show forth and to tell with understanding from the heart, To Witness
Shaba: Oath, declaration
Nashama-Soul
(1.) The Hebrew word for blessing, b'racha, comes from the root meaning "to bend the knee," and there are many references to bowing in the Bible -For example, in Psalm 138 we read: "I will give thanks...and bow( Face toward ground) down toward Thy holy temple."
Worship is out of the soul from what’s within
OT: The general word is 'abodah, from 'abad, to labor, to serve, and usually translated 'the service of Yah'. To describe the specific act of worship, the word commonly used is hishtahawah, from shaha, to bow, to prostrate oneself.
NT: Corresponding to 'abodah is latreia [noun], meaning originally servitude -- the state of a hired laborer or slave, and thence the service of YHVH -- divine worship. Corresponding to hishtahawah we have proskuneo [verb: present, active, indicative] -- to prostrate oneself, to adore, to worship...

1.The right way to worship is on bending knees in honor and sheer reverence to King Yeshua. Worship is not an emotional expectation. it is wanting to go before him not in any request of needs, wants, desires- It is clearly exhausting oneself in his presence. It is a physical act of bowing before YHVH
2.It is also an attitude of the heart, one of complete surrenderance to YHWH.
3.Worship is bowing. If we haven’t bowed we haven’t worshiped, We have just been praising.
4.Praising is no where equal to submissive and submission worship, Praising is rejoicing, lifting up Holy Hands to YHVH celebrating and celebrations of offerings of Brit Chadashah –Renewed covenant- renewing spirit, reclaiming self. New Testament
5.Praises are offerings of self that led to Worship, Praises are compassionate about en wrapping self in the indulgence of Yeshua inside the spirit through songs, music, instruments, dancing, flag waving ,hands waving, It is good to do all these things as lifting our hands and crying out, exalting and extolling and extending to Hashem, But it’s not worship-

6.Isaiah 45:23
I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
7.If there is no bowing then your praising, Bowing is a surrendered life, Standing upright is acknowledging and exhorting and lifting up the name of Yeshua in praise not worship 

Praise raises- worship lowers
As i mentioned in the prior message, in regard to how many of us won't bow on our faces not just knees, but our faces before Yahweh- you have the Muslims who fall face down on the ground worshiping a piece of rock- allah is a rock god idol found in mecca many years ago and The encyclopedia has it's ugly picture, but yet millions of them bow face down to a piece of rock who doesn't live,breath, exist which consequentially is the same pagan idol god where Avraham came from, which means allah is the same god Avraham's family worshiped of which Yahweh took him away from, this rock is one of many idol gods where Avraham's family came from in Sumeria, which once called Akkad and Chaldea and in later times became known as Mesopotamia( a greek name meaning two rivers) That area is today Iraq where these two rivers, Tigris and Euphrates flow which is the same area of Avrahams family and one of the gods of his family still being observed to this very day .
The point is this when you cant the prayers or when you are in service on Shabbat try falling face down sometimes and worship him, forget about what the Christians are doing, Muslim or whoever for certainly our YHVH is worthy to be worshiped as Moshe worshiped him on Mount Sinai, perhaps we are not experiencing the movement of Yahweh because we lack sheer worship,
 We are not talking about some ecclesiastical christian screaming, speaking in something(Real Tongues are a move of Yahweh) bucking, spitting, pirating and convulsions, We aren't talking about theatrics,performances and church goers Sunday entertainment at the expense of the real besorah. We are talking about going back to The first century Messianic Worship -when Cohanims were getting saved and the presence of the Holy Spirit entered among the people at feast time Shavuot- Acts 2. We are talking about not being ashame to fall on your face to your Yah and really getting into worship through liturgy and songs given from the holy spirit. Sometimes we are so stringent in traditions that there isn't room for the holy spirit, give room for Yeshua to run the service on Shabbat, you can have your prayers, liturgy and every thing constructed in the usual order, that's fine but it doesn't give room for Yeshua and the Ruach Hokedesh to come in-
What if? 

Yeshua wanted to change the order of Shabbat's service would we let him or would our traditional order not allow him in, rather you realize it or not when these first century messianic believers came together the spirit of Yahweh and Yeshua came in and infilled the people and miracles and signs took place- how? Because worship was the central theme of Shabbat and so then it is a scriptural proof, that we can ourselves limit how Yeshua and the Holy Spirit come into the services, When i was a Christian we saw a little baby who was born with a club foot and we believed on whom i called Jesus at the time that he is the same yesterday, today and forever more- We laid our hands on that baby girl and spoke the bible and prayed for her healing and we all saw with our own eyes her foot turn around all by its self and she was healed- thereafter we began praising Yeshua for what he did, he came in a filled the room and every one dropped on there faces and worshiped and cried out to him, was this a fake move because i was once a Christian, am i making all this up out of my mind- No this actually happened and i have seen many signs and miracles in my life that were real, true and genuinely from Yeshua and not counterfeit. I have seen demons cry out of people, seen a women possessed crawl like a snake, I have seen also people with aids healed, people with diseases cured, Yeshua said by your faith you are made whole to the women with an issue of blood, which also means if one doesn't have that kind of faith they may not receive healings, if they don't believe Yeshua is still very much able to perform the same things in his physical day as today through spirit- now again we are not saying that wonders are the only manifestations that prove Yeshua's authority, we are saying that it should be seen in the messianic congregations of all places, which is direct from yeshua verses christianity which came directly from Rome, by the way have you heard that Hamas just legalized crucifixions for whom? Jews and Christians-Infidels in there minds, crucifixion which by the way was used before rome by the greeks, rome sought to intensify the sufferings process and they sure did it.
If Yeshua has done these signs and wonders in a Christian church he certainly would like to do even the more among his own people The Messianic Jews, and i believe we limit him from coming because we do not give him room to, which is my first season. The second reason is because we don't believe him and the third reason is because we never seen some of what he does, we read about them we haven't actually saw them.

I believe Yeshua wants to pout his spirit on the messianic congregations and i know he is among some, some rabbis are allowing him too, They aren't getting in the way and others are so stringent on there liturgy they don't stop what there doing and start worshiping ,
I mean completely stop what your doing and start ushering his presence in, lifting up holy hands and crying out to him from a sincere heart come in Yeshua, we need to feel your presence today, come in and have your way- come in I'm calling on you in the name of Yeshua- putting down the liturgy sometimes and just invoking his presence in YOU!
We kind of stopped doing that at MCM since we became Messianic mainly because we were learning ourselves about liturgy, prayers, order to service, Etc. let us keep our liturgy that's find but also put it away and allow Yeshua to come in through real, true worship, not asking for anything just plan worship- He said that he is looking for Worshipers in the last day who would serve him, He said he seeks such a one who will worship him in spirit and in Emet( Truth) and i wonder can traditions be so sternly observed that they remove the will of worship, not talking about praise [ worship] -which is intimacy, really seeking Yeshua really worshiping him and the father, rather with music or not- music does not enhance worship, contrite/broken spirits do. How about worshiping without looking for miracles, worshiping because our Yeshua is good and should be worshiped in echad with YHVH I know many of you haven't experienced many miracles and saw for yourself what Yeshua still does today- in fact he said greater works we would do in his name, then why aren't they being done in his messianic congregations, and perhaps they are in some places
For those of you who don't think we need to worship or invoke the presence of the holy spirit in the congregation, here are a few scriptures that you should read toward the end of this lesson
{ Who would like to no how to really worship, I await your email }
mindchangingministries@minister.com }
If you get the chance check out some of my songs and music, you might like some of them, a few songs produced and written by Aminidav for Will Studio-Rochester, Mikey Mike's Studio-Rochester, Mark Gramling's Studio- Geneva NY and a few songs recorded at MCM, I think there are some upbeat messianic songs on there, The recordings go back as far as 2000 so there may be songs on there that sound more Christian like than others seeing that was the belief i held back then go to Http://www.wemix.com/aminidavi placed my music on wemix for a reason- most of the music on there is from some talented people who are lost and need saving, so next to the songs are little messages for these young people and you will notice that i have several responses next to the songs of people who liked the music and melody, ranges and rifts- use your gifts and talents for Yeshua, he'll get the glory of it just remember we use to use those same talents when we were apart of this world and it's desires. by 210 i hope to complete another collaboration of all messianic songs written by myself, have a great day in Melech Yeshua Ha'Mashiach

Torah a day keeps ignorance away

© Copyright 2010
Mind Changing Ministries Beit Yeshua
All rights reserved.
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Mood: Torah Nation

kingdom who's the servant of YHVH 1/09 Jan 5th, 2009 11:13:59 am - Subscribe
Date:1/09

Who's the servant of YHVH
By Rabbi Aminadav Ben Avraham Hinton

SCRIPT:
Matt 13. 3-52 / Matt 18.3-35/ Matt 21.18-46/ Matt 22.2-45/ Matt 25.14- 46

Definition of Servant:
Somebody who serves another, a person regarded as providing support or service for a cause, one that serves others public servant; especiallyeep.gifne that performs duties about the person or master.

The Servant has committed there life to the master

The servant lost there life for whom they serve.

The servant has no value for there own life but for the value of Yeshua. Whom they serve- Acts 9.

The servant has one thought- to serve, nothing else.

The servant is unconcerned about the flesh, one mind the mind of the master.
There can be no believer who has no heart in becoming a servant to there master
To be a servant of Yah and for YHVH is a sacrifice- are you willing to remove yourself from your life to give it to him, give him your life- not your portions, but your life,
self sacrifice not self idolize

We must never forget that the call of Yeshua is to be a servant of and for his kingdom, as a servant of YHVH it details with how we live, seeing that my daily breath is but a life belonging to Hashem's service, commands, Torah, and righteous regulations he has prescribed for our daily living. Serving him should be a joy and a deep desire above all else in our lives, His Torah/Bible should dictate our lives, and our decisions should be based on such laws and responsibilities and commitment; to be any less is not serving him nor a servant for him- The servant recognizes they are servants to serve there master- only a master can have servants, in order to be a servant you must be serving a master and our master is Yeshua Ha'Mashiach the only Moshiach
The term the servant of the Lord
(or “My servant” or “His servant” where the pronouns refer to YHVH)
is applied to leaders and Hashem's people

To Moshe it is biblically mentioned over 30 times, to Dovid over 70 times, and to Yisrael as a nation numerous times. It assumes a special significance in Isaiah 40-55.
The idea is introduced almost incidentally Isaiah 41:1 pictures a great crisis, as a powerful army moves westward from Persia, conquering many nations and filling all with terror. In contrast, Hashem told Israel not to fear. “But thou, Israel, art my servant, Jacob, whom I have chosen, the seed of Avraham my friend.…

Thou art my servant; I have chosen thee, and not cast thee away”
(Isaiah 41:8,Isaiah 41:9).

Israel had to be preserved, because it was Hashems instrument to perform a task of worldwide importance.
Isaiah 42:1 gives a remarkable picture of the ideal Servant of Elohim and the great work that Hashem intends Him to accomplish. He is to “bring forth judgment to the Goyims” (Isaiah 42:1). He must “set judgment in the earth,” and the distant “isles shall wait for his Torah ” (Isaiah 42:4).
The tasks He is destined to accomplish are almost beyond belief. He is to bring Hashems justice to all the nations
(Isaiah 42:1,Isaiah 42:4).

Almost more remarkable than the immensity of the task that the servant must perform is the description of the way He is to do it. He will move forward with absolute confidence, but nothing indicates strenuous effort will be needed. He will have such an understanding of His overwhelming power that He can be absolutely gentle as He does His work Isaiah 42:2-4) even toward those whose efforts have failed. This first part of Isaiah 42:1 pictures the ideal Servant—the goal for which Israel was to be preserved.
As an Israelite read this prediction, he would think: “How can Israel even think of performing this great task that Hashem's servant must do?” Soon El Himself called attention to the inability of the natural Israelite to fulfill the picture of the ideal Servant. In Isaiah 42:19 He says, “Who is blind, but my servant? or deaf, as my messenger that I sent?” Israel had a responsibility to fulfill this ideal, but to do so was far beyond its power. Still, Hashem says: “Ye are my witnesses, and my servant whom I have chosen” (Isaiah 43:10; compare Isaiah 44:1-2,Isaiah 44:21).
Israel had responsibility to do the work of the Servant. Yet not all Israel could be meant, for some were blasphemers and idolaters. Could part of Israel be the real servant? Or might it really point to one who must come out of Israel—One who could represent Israel in accomplishing the task? Matthew 12:17-21 quotes Isaiah 42:1-4 as fulfilled in
Yeshua Ha'Mashiach.

Isaiah 49:1 presents the work of the servant in more detail. The servant tells the “isles” and the “people, from far;” that Hashem called Him before His birth, even mentioning His name: Israel (Isaiah 49:3). Isaiah 49:4 describes the goodly in Israel who know what Hashem wants but feel their own inadequacy and provides assurance that the work belongs to Hashem, and He will bring it to pass. Isaiah 49:5 and Isaiah 49:6 distinguish between the One who will fulfill the work of the Servant and the nation of Israel, to which this One belongs and which He represents. Not only is He to bring judgment to all the world—He is “to bring Jacob again to him” (Isaiah 49:5) and “to restore the preserved of Israel” (Isaiah 49:6). He is to be “a light to the Gentiles” and “my salvation unto the end of the earth” (Isaiah 49:6). In Isaiah 50:4-10, we hear of the sufferings to which He will voluntarily submit.

All this leads up to the triumphal picture in Isaiah 52:13-53:12, showing the sufferings of the Servant (Isaiah 52:14; Isaiah 53:2-5,Isaiah 53:7-8,Isaiah 53:10), their vicarious and redemptive nature (Isaiah 52:15; Isaiah 53:4-6,Isaiah 53:8,Isaiah 53:10-12; compare 1Peter 1:1-2). Isaiah 54:1 shows the outreach of the Servant's work, and Isaiah 55:1 gives the glorious call to receive the salvation won by the Servant's redemptive work, “without money and without price” (Isaiah 55:1).
After Isaiah 53:1, Isaiah never again used “servant” in the singular; rather he spoke of the blessings that the followers of the Servant will receive, calling them “the servants of Hashem” (Isaiah 54:17); “his servants” (Isaiah 56:6; Isaiah 65:15; Isaiah 66:1;Isaiah 14:1); and “my servants” (Isaiah 65:8-9,Isaiah 65:13-14).

The New Testament pictures Yeshua as the Suffering Servant fulfilling the glorious descriptions of Isaiah. In refusing to let disciples reveal His true identity, Yeshua was the pleasing Servant
(Matthew 12:14-21). In the resurrection and ascension, Hashem glorified Yeshua the Servant (Acts 3:1;Acts 13:1;
compare Acts 13:26 where the same Greek word for servant appears to translate “Son/daughter”). Gentile and Jewish leaders conspired to make Yeshua, “your holy servant” suffer as Hashem “had decided beforehand” (Acts 4:27-28 ). This led the early congregation to pray that as Hashems servants they would speak with boldness and perform miracles through the name of “your kadosh servant Yeshua” (Acts 4:29-30 ). Yeshua saw His mission as that of the Servant (Luke 4:18-19; compare Luke 22:37) and symbolized it for His disciples, calling on them to serve one another and the world (John 13:4-17).

A servant isn’t the one who confesses salvation; a servant is the one, who performs salvation, You have not become a servant through confession, participation, work related basis of labor –

The Servant has committed there life to the master, and there connected, which means fit jointly together: They are about there roles as servants and do not inspire for more in life than that of a servant to Hashem alone.

The servant is not concerned about this life, and it’s desires and fleshly wants, The servants mind is after the will and intent and motives of there master- Our master is Yeshua Hashem Adon –Yeshua who is God our Master –
(Adon) expresses it’s meaning to define- To rule, sovereign control, or sovereign controller, Lord, Master, Adoni –Our father of Adonai, Hashem,
Hashem thou hast begun to show thy servant thy greatness, and thy mighty hand... (Devarim 3,24)

The Jewish idea of freedom is centered around being servants as best summarized by that very famous expression -- "Praise the servants of Hashem who are not servants of Pharaoh." 1That is, freedom is seen a means to an end, not an end in and of itself-True freedom means to be free of outside influences and pressures so that we can be free to pursue ultimate meaning-relationship with Hashem. That’s the true expression of being his servants 2 In the specific context of the Exodus story it means being free from an oppressive authority in order to stand at Mount Sinai and commit to a certain responsibility.
What happened at Mount Sinai?

To answer quite simply, the Jewish people -- every man, woman and child -- had an encounter with Hashem.
It was a totally unique event in all of human history. The Bible itself states in Deuteronomy 4:33 that this never happened any place else. You can check all history books; you'll never find a similar story of YHVH speaking to an entire people.
All other claims about revelation in human history are based on servants of Hashem down through Jewish heritage, The Torah/Bible speaks of countless accounts of men and women and families of the Jews who were great servants to Hashem-


Yehoshua - Joshua
Chapter 1

1 NOW IT came to pass after the death of Moses the servant of HaShem, that HaShem spoke unto Joshua the son of Nun, Moshe's minister, saying:
2 'Moshe My servant is dead; now therefore arise, go over this yordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
3 Every place that the sole of your foot shall tread upon, to you have I given it, as I spoke unto Moshe.
4 From the Mitrayim-wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the Great Sea toward the going down of the sun, shall be your border.
5 There shall not any man be able to stand before thee all the days of thy life; as I was with Moshe, so I will be with thee; I will not fail thee, nor forsake thee.
6 Be strong and of good courage; for thou shalt cause this people to inherit the land which I swore unto their fathers to give them.
7 Only be strong and very courageous, to observe to do according to all the law, which Moshe My servant commanded thee; turn not from it to the right hand or to the left, that thou mayest have good success whither soever thou goest.
8 This book of the Torah shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein; for then thou shalt make thy ways prosperous, and then thou shalt have good success.
9 Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for HaShem thy G-d is with thee whither soever thou goest.'
10 Then Joshua commanded the officers of the people, saying:
11 'Pass through the midst of the camp, and command the people, saying: Prepare you victuals; for within three days ye are to pass over this yordan, to go in to possess the land, which HaShem your El giveth you to possess it.'
12 And to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, spoke Joshua, saying:
13 'Remember the word which Moshe the servant of HaShem commanded, you, saying: HaShem your El giveth you rest, and will give you this land.
14 Your wives, your little ones, and your cattle, shall abide in the land which Moshe gave you beyond the yordan; but ye shall pass over before your brethren armed, all the mighty men of valour, and shall help them;
15 until HaShem have given your brethren rest, as unto you, and they also have possessed the land which HaShem your El giveth them; then ye shall return unto the land of your possession, and possess it, which Moshe the servant of HaShem gave you beyond the yordan toward the sunrising.'
16 And they answered Joshua, saying: 'All that thou hast commanded us we will do, and whithersoever thou sendest us we will go.
17 According as we hearkened unto Moshe in all things, so will we hearken unto thee; only HaShem thy El be with thee, as He was with Moses.
18 Whosoever he be that shall rebel against thy commandment, and shall not hearken unto thy words in all that thou commandest him, he shall be put to death; only be strong and of good courage.'

Torah a day keeps ignorance away

© Copyright 2010
Mind Changing Ministries Beit Yeshua
All rights reserved.
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Mood: Loving Torah

kingdom Why Messianic Halakha is needed pt 1. Jan 27th, 2009 12:45:18 pm - Subscribe
New Series Part 1.
Our new Journey in Halakha over the next few weeks
_________________________________
The overview
Title:
Why Messianic Halakha is needed
By Rabbi Aminadav Ben Avraham Hinton
The Beginning Shabbat's message of 1/24/09

Script: Lev 26. 1-46/ Deut 5.1-33/ Deut 8.1-20/ Acts 21.1-40/ Acts 24.1-27
Mitzvot is Law/ Halakha is Teaching, application
_____________________________
Looking at Vayikra 26. I want to show you some concepts of what i believe to express Halakha by it's definition and explanation

Vayikra 26. verse one shows mitzvot,

You are not to make yourselves any idols, erect a carved statue or a standing stone, or place any carved stone anywhere in your land in order to bow down to it. I am El your YHVH 2. Keep my Shabbats, and revere my sanctuary; I am YHVH

vs 3 is Halacha. If(Conditional) you live by my regulations,observe my mitzvot and obey them; then i will provide the rain you need in its season, the land will yield its produce, and the trees in the field will yield their fruit
( abundance,overflowing) vs5. Your threshing time will extend until the grape harvest, and your grape harvesting will extend until the time for sowing seed. You will eat as much food as you want and live securely in your land(Jerusalem)

Amazingly obedience to observe two factors would cause these tremendous results, Mitzvot and Halakha seeing then the text starts out with mitzvot by stating the commandments,I am going to prove soon enough that commandments are demands and not suggestions ill regardless of what others may believe, YHVH is in regard to his mitzvot stating you are not to make. Not means: In no manner or degree

vs 14. But if you will not listen to me and obey all these mitzvot. 15.if you loathe(dislike,hateful,abhor,disgust) my regulations and reject my rulings(standards,laws,guide) in order not to obey all my mitzvot but cancel my covenant vs16. Then i,for my part, will do this to you: I(YHVH himself) will bring terror upon you( doesn't sound to me like a request or he's asking for permission)wasting disease and chronic fever to dim your sight (Blindness) and sap your strength. You will sow your seed for nothing(ground cursed) because your enemies will eat your crops.
I(YHVH) will set my face against you-your enemies will defeat you,those who hate you will hound you, and you will flee when no one is pursuing you. Vs 18. If these things don't make you listen to me( Make means: to cause something,to become,constitute,to invert)then i will discipline you seven times over for your sins, vs19. I(YHVH) will break your pride(arrogance,hard hearts)you have in your own power. I will make your sky like Iron(unable of rain) and your soil like bronze(unable to produce)

Deut 5.1- Then Moshe called to all Yisrael and said to them. Listen, Israel to the laws and rulings(for the second time) which I am announcing in your hearing today,so that you will learn them and take care to obey them 2. Elohim our YHVH made a covenant- Brit not with our fathers, but with us-with us,who are all of us here alive today. YHVH spoke with you face to face(not just to Moshe) from the fire on the mountain. 5. At that time I stood between YHVH and you in order to tell you what YHVH was saying: because, on account of the fire, you were afraid and wouldn't go up onto the mountain. He(YHVH) said I am Elohim your YHVH, who brought you out of the land of Egypt. Where you lived as slaves-soma


Deut 8.1 All (not some,not a few, not if you feel like it or not)the mitzvot I am giving you today you are to take care to obey, so that you will live(other wise you won't live) increase your numbers(other wise you wont increase) enter and take possession of the land YHVH swore about to your ancestors 2. You are to remember everything of the way (this is a clear halakha phrase seeing Halakha means: To walk, This way, This path, so of the way refers to a way of living after Torah, we will see that later again, of the way, the way of salvation, the way of Halakha, of Judaism, path, obedience) In which YHVH led you these forty years in the desert, humbling and testing(trying you) you in order to know what was in your heart( does YHVH test us, yes he does!) where you would obey his mitzvot or not. 3. He humbled you, allowing you to become hungry, and then fed you(are you reading this,It applies to you also) with manna-(man/whatness? Edible gum like food says strong Hebrew dictionary) Which neither you nor your ancestors had ever known, to make you(order, demand) understand that a person does not live by food alone but on everything that comes from the mouth of YHVH, {Yeshua said this exact statement when he himself was tested- Matt 4.4} vs4. During these forty years the clothing you were wearing didn't grow old, and your feet didn't swell up 5.Think deeply about it: YHVH was disciplining you just as a man disciplines his child.

I want to express through this basic over view for this week, Mitzvot as Law and Halakha as teaching and application to the word or law and instructions of Torah based through the 613 categories and applicable on how to live a daily life applying the word, Torah to our deeds and mannerism and lifestyle on a daily basis. The entire body-etsem,gev- substance of Jewish law is Halakhah and forwarding i will plainly state there is no Halakha without Yeshua. We will address that later, The root word Halakh means: to go, or walk- Halakha then is the way a yahadut is directed to behave in every aspect of life, encompassing a civil, criminal, and religious law, Halakha is a synonym for the oral law (Torah Shebal Peh) Halakha includes three subdivisions 1. Gezierah-
A gezeirah is a law instituted by the rabbis to prevent people from accidentally violating a Torah mitzvot. We commonly speak of a gezeirah as a "fence" around the Torah. For example, the Torah commands us not to work on Shabbat, but a gezeirah commands us not to even handle an implement that you would use to perform prohibited work. Like a pencil

2. Takkanah-
A takkanah is a rule unrelated to biblical laws that was created by the rabbis for the public welfare. For example, the practice of public Torah readings every Monday and Thursday is a takkanah instituted by Ezra. The "mitzvah" to light candles on Chanukkah, a post-biblical holiday, is also a takkanah. The word is derived from the Hebrew root Tav-Qof-Nun, meaning to fix, to remedy or to repair. It is the same root as in "tikkun olam," repairing the world, or making the world a better place, an important concept in all branches of Judaism

3. Minhag-
A minhag is a custom that evolved for worthy religious reasons and has continued long enough to become a binding religious practice. For example, the second, extra day of holidays was originally instituted as a gezeirah, so that people outside of Israel, not certain of the day of a holiday, would not accidentally violate the holiday's mitzvot. After the mathematical calendar was instituted and there was no doubt about the days, the added second day was not necessary. The rabbis considered ending the practice at that time, but decided to continue it as a minhag. The word "minhag" is also used in a looser sense, to indicate a community or an individual's customary way of doing some religious thing. For example, it may be the minhag in one synagogue to stand while reciting a certain prayer, while in another synagogue it is the minhag to sit during that prayer. Traditions are fine as long as they don't change or go over scriptures, traditions or men are different from traditions of scriptures.


Messianic Jewish Halacha Halakha. Halakh seek's to maintain as much commonality with our people, while making the reflection of our Messianic belief in Yeshua, There are about 221 or more sections to Halakha, This is a basic coverage in this lesson, As churches offer denominational dogmatic new membership classes, I believe the messianic congregations need to offer Halakha to prospective goyims, preparing them for the new venture into Judaism, causing them to be foundational through structure teaching of the Halakkha at least under the bases of the listing of Halakha that i shall refer us to. The word Halacha comes from the Hebrew word meaning: To walk, It is a term used as we saw in the scriptures for the rules and rulings that govern Jewish life. These are YHVH rules and rulings, He has appointed how we are to live, how the word is to be applied in our lives, in our conduct, in our salvation. The term Halakha is an ancient term, That is already reflected in Rabbi Shaul's letters. Rabbi Shaul's letters reference the word walk as a disciplined life, a life of examination, conduct changes and a way of evaluation your self not by yourself but by the word, only the word can reveal what is inside of us, If we examine ourselves through ourselves we will see nothing wrong, but the word reveals the hidden things, the core sins, secret sins-

Tehillim- Psalms 90. 7-8 For we are destroyed by your anger, overwhelmed by your wrath. You have placed our faults before you, our secret sins in the full light of your presence.

some sins are so creviced in our being so deep down in the our flesh/members that we can't see how destructively and deceivingly it is killing us, I believe Halakha expresses how to apply the word to live this life without being a slave to sin. How to apply Torah without dismissing it completely as many messianic congregations seem to be doing, those who aren't Pro-Torah. Halakha provides a frame work for understanding Torah over gradual steps, Halakha expresses Law and instructions which consequently is the same word meaning Torah. It is the collective body of Jewish law, including the biblical 613 Mitzvot and later Minhag Talmudic and Rabbinic laws. Halakha guides not only spiritual practices and beliefs but it points to numerous other aspects of everyday life. Halakha is often translated as Jewish law, although a moral literal translations i believe should be: The path, or the way of walking upright. The name Halakha is derived from the Hebrew word Halakh which means again to walk or to go, thus a literal translation reflects the way to go, How to live a life of observance, Which is necessary to teach new goyims or Jews who are not walking Pro-Torah and to teach ger how they need to walk,how to structure there lives around Torah and let him walk in there daily lives. Not to meet religious theocratic religiosity, but to please YHVH/ Yeshua, To walk circumspectly in obeisance to the Law, not out of constraint but out of desire driven desire to want to please Yeshua and live for him and to be willing to submit to Halakha,

It should not be obligational it should be mandatory for all new believers rather ger or goyim and every rabbi should be instating it every time a new goyim comes across the congregations to build a proper foundation that would dismiss a lot of ongoing problems that could be fixed by teaching people the obligations and responsibilities with the excepting of Torah, rather in several broken up sections or a weekly ongoing classes or apart of the regular shabbat teachings, It is a necessary in my opinion

If you(the persons) do not met the conditions perhaps you are not ready for this venture in accepting Judaism. To understand the Judaism of Yeshua, He learned Halakha other wise he would not have been able to teach in the Temple. We are not talking about teaching new goyims a bunch of man made laws, man made traditions like Acts 15. was talking about ,but teaching the one hundred percent facts of the responsibilities of Judaism and the foundational levels of understanding and being taught the basics of Judaism. The congregational new membership shul. We yield self to walk upright in a certain way, what's the way? Halakha Shel Ha'Derech: The walk of the or this way, The walk of dedication, consistency, study, Torah, habit changes, conduct changes, perpetual growth and not slumbering in your walk, It addresses specific behavior standards (YHVH does have standards and conditions) and instructions concerning the application of Torah, It isn't enough to no all 613 Mitzvot and don't apply them to our lives, where YHVH says not to sin, means not to sin- I've known people who could quote scriptures but couldn't live them, novices, harlots, preaching heresies and waiting for Hell. Halakha is suppose to arouse study, peer review and discussion which is what the shul does, which is commonly seen more in the Rabbinic and Orthodox sect that in Messianic realm and we are the ones who hold the truth. Halakha is for the Messianic believer objectively learning how to walk with YHVH and Yeshua- John 14.6 claims that Yeshua alone is who we must go through in order to have access to the Father YHVH. Without Yeshua there is no Halakha !!!

Messianic Halakha teaches in order of the way, thee way- Yeshua Ha'Mashiach, Torah observance, Maturity of the faith, and the following steps of Jewish order, that Jewish order is basically twenty five sections, The basic order which I'll explain some a little later is 1. conversion 2. Milah 3. Behavior 4. Tefillah 5. Shema 6. Amidah 7. Aveinu 8. Fasting- moedim 9. Shacharit 10.Minchah 11.Maariv 12.Shabbat 13. Rosh Chodesh 14. Pesach 15.Bikurim 16.Shavout 17.Rosh Hashanah 18. Yom Kippur 19. Sukkot 20. Shemini Atzeret 21. Shmita 22. Sabbatical Year- of rest and release 23. Yovel- year of Jubilee 24. Kashrut- Food Laws 25. Avodah -Instructions concerning offering's and services/ home. Synagogue or congregation and the Temple when it's rebuilt. At least this is the list of 25 Halakha areas we are going to be teaching and directing the contrast between Halakaha and how we walk in this order by following Yeshua. Your going to want to keep all of them in order, so once we complete this series, it can be used onward to format group teachings for goyims as they come, because they will, Yeshua promised that right along with Israel there coming hungry for Torah. Just like Yeshua -Rabbi Shaul himself could not have taught from the beema in the synagogues from Jerusalem and onward had he himself not been taught Halakha in accordance with Torah and Neviim, likewise Yeshua stayed in the Temple and learned Halakha also and taught the way of living in accordance and not opposite of Torah obedience. There needs to be a major approach taken to prepare Jews and Goyims with a basic knowledge of Halakha and Torah observant, face it many won't have the where all to study and learn on there own, some will be to lazy, many and will need to have a formula to get them to under the basics of Judaism. Halakha to me is important as a new member's guide to Judaism, The Judaism of Yeshua Ha'Mashiach,

I remember from my own former back ground how the churches would take these gentiles in who didn't know anything, who came straight from the street and set them down for several week's brainwashing them with neo- paganistic denominational belief systems and reversed it as Christian doctrine, The fact is what these people were learning was the set aside doctrines and formulas of there denominations, thus baptist go out on the street to convert baptist, Lutherans accept people in there denomination to be Lutheran, Mormons knock on every bodies freaking doors to compel them to be Mormons, not to actually follow Jesus/Yeshua no it's designed with a counterfeit package with the presentations to sound like it's a cry for salvation, It isn't, its a cry for denominational game faced fictitious foolery with slogans and bible related icons to damage poor inncocent souls, The great news is Yeshua likes those people and will draw some, My point is this, who ever told you Messianics should not be into Evangelism didn't read the bible. As the denominational groups hit the streets with a deviant doctrine even the more should we with first century truths compel men to actually for a change come to Yeshua- I have seen countless so called christians knock on my door with there denomination gander of a christ, but i have yet to see a Messianic come to the door talking about Yeshua, you name it we have had Mormons, Jehovah Witnesses, the punk rocking christians churches and a host of others knocking on our doors, with a message of peace, pimping, crazy beliefs and all, But i long to see the day when i Messianic comes with the same among of zeal with the gospel of Yeshua Ha'Mashiach, I have heard about it in larger cities, where messianic congregations are having street walks and summer conferences on the streets, downtown feast days for the goyims to see, but certainly not in our city, Halakha in my conclusion before completing the list is this- if we don't draw them who will, Rabbi Shaul did his job, now it is time for us to.

1.Milah is -circumcision
2.Milveh is- Immersion, Tank Etc.
3. Tefillah is- Instructions concerning prayer and fasting
4.Shema(Hear) O Yisrael, The Lord is YHVH- Deut 6.9
5.Tefillin- Prayer box, between the eyes and one on the arm near the heart.
6.Amidah is- Minimum prayer in accordance as some say with Didaches teachings, that the Lord's prayer must be prayed three times a day
7.Aveinu is-Our Father, daily prayer rendered among all Jews
8.Shacharit is- The Morning Prayer
9.Minchah is- Afternoon Prayer
10.Maariv is- Evening Prayers- as seen in Siddur
11.Roch Chodesh- New Moons
12.Pesach is- Passover, Yeshua is the final lamb
13.Bikkurim is- Counting of the Omer, First Fruits


Bikkurim (Hebrew: ביכורים‎ "First-fruits") is the eleventh tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud. All versions of the Mishnah contain the first three chapters, and some versions contain a fourth.
The three chapters found in all versions primarily discuss the commandment to bring the first fruits found in Deuteronomy chapter 26, verses 1-11 and to make a declaration upon bringing it. As is common in the Mishnah, related matters are also discussed.
The first chapter discusses who has the responsibility to bring the first fruits and make the declaration, who needs to bring the first fruits but not make the declaration, and who can not bring the first fruits. Among those who bring the first fruits but don't make the declaration are converts, so other halakah regarding differences between the obligations of converts and those born Jewish are also discussed here. This difference for converts was disagreed with by Rabbi Judah haNasi and later Maimonides, and it is their position that has become the practice of the Jewish community.
The second chapter compares the Terumah, Maaser and Bikkurim tithes and offerings, and makes other legal comparisons. The third chapter describes more fully the process of bringing the first fruits to the temple at the festival of Shavuot.
The fourth chapter, which is only sometimes included, originates from the Tosefta Bikkurim. It compares the laws relating to men, women, and those of intermediate sex, including the tumtum (one with no genitalia) and the androgynos.

Http//sites.kindweb.com/mcmcongregation
The Six Orders of the Mishnah (ששה סדרי משנה)





Zeraim   (זרעים)
Moed   (מועד)
Nashim   (נשים)
Nezikin   (נזיקין)
Kodashim   (קדשים)
Tohorot   (טהרות)

Berakhot · Pe'ah · Demai · Kil'ayim · Shevi'it Terumot · Ma'aserot · Ma'aser Sheni · Hallah · Orlah · Bikkurim
Shabbat · Eruvin · Pesahim · Shekalim · Yoma · Sukkah · Beitzah · Rosh Hashanah · Ta'anit · Megillah · Mo'ed Katan · Hagigah
Yevamot · Ketubot · Nedarim · Nazir · Sotah · Gittin · Kiddushin
Bava Kamma · Bava Metzia · Bava Batra · Sanhedrin · Makkot · Shevu'ot · Eduyot · Avodah Zarah · Avot · Horayot
Zevahim · Menahot · Hullin · Bekhorot · Arakhin · Temurah · Keritot · Me'ilah · Tamid · Middot · Kinnim
Keilim · Oholot · Nega'im · Parah · Tohorot · Mikva'ot · Niddah · Makhshirin · Zavim · Tevul Yom · Yadayim · Uktzim

This concludes part one.
Torah a day keeps ignorance away

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