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By Rabbi Aminadav Ben Avraham Hinton Torah- Dvarim 31.1-30 HafTorah-Isa 55.6/Isa 58.6 Yoel 2.11-27 Ivrim or Ibrim-Hebrews 13.1-9 Vayelech- Yey-Ya-Lek is the hebrew word for: Then He Went Out. This is the 52nd weekly Torah portion(Parashah) in the annual jewish cycle of Torah reading and the ninth in the sections of Dvarim. The Lunisolar Hebrew Calender contains up to 54 weekly parshat. A. Here in parashah vayelech on the last day of Moshe rabbeinus life, Moshe received prophetic news from Hashem, Moshe informes the jewish people of the mitzvahs of Hakhel- assembly.What's the sheer important direction of Hashem that he would destroy Israel's enemies himself, without any assistance of man, that he would go up against the emori/ amorites and destroy them, He instructs them that after seven years during the year of shmitah-Which deals with 7 cycles for land to return to original owners. The people were to be gathered together and have the Torah read before them, which Shmitah bares Sephardic and farmer reasonings- The text states behold. You will lie with your forefathers, but this people will rise up and stay after the gods of the foreigners(Gentiles) in whose midst it is coming, and they will forsake me and annul my covenant(Contract) that i have sealed it, Moshe tells the people that because of his advanced age he can no longer lead the children of Israel, not only age was the factor but that scripture stated that Moshe said to them I am one hundred and twenty years old today. I am no longer able to go out and come in. And Hashem said to me, You do not pass over this Yarden -The scriptures state Moshe was still with strength when Hashem took him so then, what is the answer- Hashem YHWH said you're not going over to Yarden which is why he is not going any further, The mention of 120 years was to encourage the acceptance of Yoshua a new leader. Prior sins also caused Hashem to make that decision, because blood was across his hands in prior years, He couldn't see yordan- Moshe tells them Yoshua- Joshua will be his successor. Yohoshua the aramaic term for Yeshua-(Interesting) To ensure that the Torah survives Moshe writes it all down, He wrote down with out any help from Hashem, the whole law of Torah- all five books or divisions and he entrust it to the cohanim and elders ordering them to read it to the people every seventh year- Tishri- so that all the people, young or old could learn it,That they would hear and learn it- Dvarim- 31:12- So here at HarSinai according to this parashah- psat- only the generation that left Mitsrayim= Egypt had the privilege to be there. Vayelech is the 9th reading out of 11 in Dvarim- Moshe, Aharon and Miriam of these three siblings- Hashem gave Yisrael- Manna, The Clouds of Glory, and the well of miriam which nourished and prepared them physically, enabling them to absorb Torah- Conclusion: I am certain Moshe wanted to see Yarden and all his 120 years had prepared him for such a task but then Hashem doesn't allow him in; It was reigns to raise new leadership who would not replace Moshe,but continue it's law and order and instruction Torah a day keeps ignorance away © Copyright 2010 Mind Changing Ministries Beit Yeshua All rights reserved. |
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Shalom -on this coming Sunday- October 26th 2008 myself and the wife will undergo conversion thereafter we will be completely Jewish- There is countless Biblical evidence of Goyims( Gentiles) Who wanted to obey the God-Hashem of Israel- Ex 12. mentions the mixed thousands who were Jews and gentiles(Proselyte) Ruth is by far the most heard story told about a Moabite women who converted her heart to receive conversion. Here in is the syllabus for your day- basic questions asked and the answers, some of which i just learned myself- I hope your under a good Judaic Rabbi- preferable Messianic. either way Torah observant for us who use to be goys- I pray you under take such a task out of faith some day, not religion- It is totally a persons choice: Conversion Question and answers to Messianic Judaism- Includes 1. Immersion 2. Ketubah-wedding 3. Questionare Etc. Conversion Syllabus BY Aminidav Ben Avraham Hinton 10/26/08~10:00 AM There are two aspects of circumcision or conversion: one performed by man/women striving to elevate self after Hashem. 2. To be added to the land of Yisrael QUESTION AND ANSWER: 1.Why do you desire to join yourselves to the Judaic faith and people of Israel? 2.Can you name at least three Biblical holidays in English and Hebrew? Shabbat, Pesach, Sukkot 3. In what year did the modern nation of Israel obtain its independence-May 14th 1948 4. In what year did the Six-Day War take place- 1967 The Six-Day War Hebrew: מלחמת ששת הימים, Milhemet Sheshet Ha‑Yamim), also known as the 1967 Arab-Israeli War, the Third Arab-Israeli War, Six Days' War, an‑Naksah (The Setback), or the June War, was fought between Israel and Arab neighbors Egypt, Jordan, and Syria. The nations of Iraq, Saudi Arabia, Sudan, Tunisia, Morocco and Algeria also contributed troops and arms to the Arab forces.[4] In May 1967, Egypt's president Nasser expelled the United Nations Emergency Force (UNEF) from the Sinai Peninsula. The peacekeeping force had been stationed there since 1957, following a British-French-Israeli invasion which was launched during the Suez Crisis. Egypt amassed 1,000 tanks and nearly 100,000 soldiers on the border,[5] closed the Straits of Tiran to all ships flying Israeli flags or carrying strategic materials, and called for unified Arab action against Israel.[6] On June 5, 1967, Israel launched a pre-emptive attack[7] against Egypt's airforce. Jordan, which had signed a mutual defense treaty with Egypt on May 30, then attacked western Jerusalem and Netanya.[8][9][10] At the war's end, Israel had gained control of the Sinai Peninsula, the Gaza Strip, the West Bank, East Jerusalem, and the Golan Heights. The results of the war affect the geopolitics of the region to this day. 5. What was the holiday being observed by Yeshua at the Last Supper- pesach- 6. Rav Sha’ul was a member of a particular Jewish sect. What sect was that? (Acts 23:6). Pharisee 7. Did Yeshua come to “do away” with the Law or the Prophets? (Matthew 5) no- He fulfilled Torah, Strengthened it 8. What was the religion of Yeshua and His Disciples? Messianic Judaism 9. What is the New Covenant promised by Jeremiah (31) and the writer of Hebrews (Hebrews 8 &)? Yeshua,The people brought back to the land under Hashem, Moshiach Yeshua- No more Diasporas 10.What city is Yeshua coming to when He returns to set up His Kingdom? Jerusalem-Rev 21. 11. In what year was the Beit HaMikdash (Temple) destroyed by the Romans? 70 BCE -Matt 24.1-3 12. When does the Sabbath begin, and when does it end each week? Erev Friday to Yom Shabbat- 24 hr period- Exodus 20.10-Deuteronomy 5.14, 13. How many sons did Jacob have? Genesis 29:31-30:24 ( 12-Sons) Dina the daughter Gen 34. 1- Dina and 35:23-26 Jacob have? 12- Genesis 29:31-30:24 and 35:23-26 Jacob had twelve sons 31 When the LORD saw that Leah was not loved, he opened her womb, but Rachel was barren. 32 Leah became pregnant and gave birth to a son. She named him Reuben, for she said, "It is because the LORD has seen my misery. Surely my husband will love me now." 33 She conceived again, and when she gave birth to a son she said, "Because the LORD heard that I am not loved, he gave me this one too." So she named him Simeon. 34 Again she conceived, and when she gave birth to a son she said, "Now at last my husband will become attached to me, because I have borne him three sons." So he was named Levi. 35 She conceived again, and when she gave birth to a son she said, "This time I will praise the LORD." So she named him Judah. Then she stopped having children. 30 When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, "Give me children, or I'll die!" 2 Jacob became angry with her and said, "Am I in the place of God, who has kept you from having children?" 3 Then she said, "Here is Bilhah, my maidservant. Sleep with her so that she can bear children for me and that through her I too can build a family." 4 So she gave him her servant Bilhah as a wife. Jacob slept with her, 5 and she became pregnant and bore him a son. 6 Then Rachel said, "God has vindicated me; he has listened to my plea and given me a son." Because of this she named him Dan. 7 Rachel's servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, "I have had a great struggle with my sister, and I have won." So she named him Naphtali. 9 When Leah saw that she had stopped having children, she took her maidservant Zilpah and gave her to Jacob as a wife. 10Leah's servant Zilpah bore Jacob a son. 11 Then Leah said, "What good fortune!" So she named him Gad. 12 Leah's servant Zilpah bore Jacob a second son.13 Then Leah said, "How happy I am! The women will call me happy." So she named him Asher. 14 During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, "Please give me some of your son's mandrakes." 15 But she said to her, "Wasn't it enough that you took away my husband? Will you take my son's mandrakes too?" "Very well," Rachel said, "he can sleep with you tonight in return for your son's mandrakes." 16 So when Jacob came in from the fields that evening, Leah went out to meet him. "You must sleep with me," she said. "I have hired you with my son's mandrakes." So he slept with her that night. 17 God listened to Leah, and she became pregnant and bore Jacob a fifth son. 18 Then Leah said, "God has rewarded me for giving my maidservant to my husband." So she named him Issachar. 19 Leah conceived again and bore Jacob a sixth son. 20Then Leah said, "God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons." So she named him Zebulun. 21 Some time later she gave birth to a daughter and named her Dinah. 22 Then God remembered Rachel; he listened to her and opened her womb. 23 She became pregnant and gave birth to a son and said, "God has taken away my disgrace." 24 She named him Joseph, and said, "May the LORD add to me another son." 2. 13.Which is the tribe of Israel that Yeshua is from? Tribe of Judah- Rev 5. Esther 2:5, where Mordecai is referred to as both a Yehudi and a member of the tribe of Benjamin. Ruth converted to Judaism before marrying Boaz and bearing Obed. See Ruth 1:16, where Ruth states her intention to convert. After Ruth converted, she was a Jew, and all of her children born after the conversion were Jewish as well. 14.Which is the tribe of Israel that Yeshua is from? The lion of the tribe of Judah- Rev 5:5 1. Ruth was a Moabite Ruth 1:16 And Ruth said to her mother in-law Naomi, Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodges, I will lodge: thy people (Conversion)shall be my people, and thy Hashem my El : 1:17 Where thou diest, will I die, and there will I be buried: Hashem do so to me, and more also, if ought but death part thee and me. Dvarim 10.16 Therefore circumcise the foreskin of your heart and don't be stiff necked any longer Breshith 17.14 Any uncircumcised male who will not let himself be circumcised in the flesh of his foreskin- that person will be cut off form his people, because he has broken my covenant Shemot 12.48-49 If a goy staying with you wants to observe Hashems Pesach, all his males must be Circumcised, then he may take part and observe it, he will be like a Citizen of the land. But no uncircumcised person is to eat it, The same teaching is to apply equally to the citizens and to the foreigner living among you. Romans 2.27-29 Indeed, the man who is physically uncircumcised but obeys the Torah will stand as a judgment on you who have had a Brit Milah and have Torah written out but violate it, For the Jew is not merely Jewish outwardly! True circumcision is of the heart, spiritual not literal-so that his praise comes not from other people but from Hashem Dvarim 30.5-6 Hashem your El will bring you back into the land you ancestors possessed, and you will possess it, He will make you prosper there, and you will become even more numerous than your ancestors. Then Hashem your El will circumcise your hearts of your children, So that you will love Hashem your el with all your heart and all your being, and thus you will live. Romans 3.1-4 Then what advantage has the Jew? What is the value of being circumcised 2. much in every way! In the first place, the Jews were entrusted with the very Torah of Hashem, If some of them were unfaithful, so what? Does their faithlessness cancel Hashems faithfulness ? Heaven forbid! Hashem would be true even if everyone were a liar! As the Tanakh says( Ps 51.4) So that you Hashem may be proved right in your words and win the verdict when you are put on trial Romans 11:17-25 - Gentile Conversion But if some of the branches were broken off( Left there jewish roots) And you- a wild olive( Lost Gentile) were grafted in among them(Messianic Jews) and have become equal sharers in the rick root of the olive tree, then don't boast as if you were better than the branches! However if you do boast, remember that you are not supporting the root( The Gentile didn't come first, The Jew did) the root is supporting you. So you will say Branches were broken off so that I might be grafted in(Dispensation Theology- The church replaced Judaism- nonscence) True, but so what? They were broken off because of their lack of trust(not willing to obey Torah) However, you keep your place only because of your trust. So don't be arrogant; on the contrary,be terrified( Fear Hashem) For if Hashem did not spare the natural branches( Jews) He certainly won't spare you! So take a good look at Hashem's kindness and his severity: on the one hand, severity toward those who fell off(Became Christian, Heathens)But on the other hand, Hashems kindness toward you provided you maintain yourself(Govern after Torah) in that kindness!Otherwise you too will be cut off! Moreover, the others, if they do not persist in their lack of trust, will be grafted in; because Hashem is able to graft(Convert-make Jews)them back in. 24. For if you were cut out of what is by nature a wild olive tree and grafted, contrary to nature(Wildness, Sin) Into a cultivated olive tree(Transformed converted Messianic Jew)How much more will these natural branches be grafted back into their own olive tree!( Jewish Roots, Judaic Heritage) For, brothers, I want you to understand this Truth which Hashem formerly concealed but has now revealed, so that you won't imagine you know more than you actually do. It is that stoniness, to a degree has come upon Israel, until the Gentile (Goyim-Nation, Non- Jew, Pagan) world enters in its fullness; and that it is in this way that all Israel will be saved( Through faith in Yeshua, not by ethnicity) As the Tanakh Says: Out of Tziyon will come the Redeemer; He will turn away ungodliness from Ya'akov and this will be my covenant with them. When i take away their sins Dvarim 29.3-4 Isaiah 29.10 Psalm 69.23-24(22-23) Dvarim 32.21 Hashems Feast Days: 1.Shabbat- Gen 2.1- Lev 23.1-4- Nehemiah 9.14 2. Pesach Barley- Nisan 14- Lev 23.5 This feast celebrates the deliverance of Hebrew Slaves from Egypt- Ex 12.1-13- eating unleavened bread 7 days- eating Matzah- Rom 6.4.- 2 Cor 5.21- Ex 23.14-16 3. Chag Ha Bikkurim- Feast of First Fruits celebrated 0n Nisan 16th First Fruits fall between March/ April- The Feast celebrates the bringing of the first fruits of the winter harvest to the Temple. 4. Shavout- Wheat- Feast of Weeks/ Pentecost- Ex 34.22- Shavuot falls fifty days after Passover. Torah directs the seven week counting of the omer -Which begins on the second day of passover and culminates after seven wks- next day being Shavuot Acts 2 5. Yom Teruah- Feast of Trumpets- day of awakening blast- Rosh Hashana, Head of the year- Lev 23.23-25- Lev 23.1-2- 1 Sam 1:1- 1 sam 2:10- 1 Thess 4. 13-18- Jewish New Year- Holy Convocation announced with blast of Shofar. 100 notes 6. Yom Kippur- Day of Atonement- Lev 16.29 7. Sukkot- Feast of Booths, Tabernacles- Tishri 15.- The fall feast of September/ October- Deut 16.13-15- Lev 23.39-43 All Israel is to live in a Sukkah for 7 days 8. Sh'mini Atzeret- eight day of assembly- Simchat Torah -Lev 23.36- Num 29.35-39- The Seven days of Sukkot which end with Hoshana Rabbah, are followed by another festival -Shemini Atzeret- The Final day of Sukkot is called Simchat Torah- Joy for/of the Torah 9. Rosh Chodesh- The New Moon- It means Head of the month or first of the month- IS 66.23- 1 Chron 23.31/ 2 Chron 2.3-4- The New Moons 10. Chanukah- Feast of Dedication- John 10./ Festival of Lights- is an eight day Jewish festival Holiday commemorating the re dedication of The Second Temple in Jerusalem at the time of the Maccabean Revolt of the 2nd Century BCE. Hanukkah is observed for eight days-Starting on the 25th day of Kislev- November/ December- The Festival is observed by the kindling of the lights of a special candelabrum- The menorah or Hanukkah 11. Purim- Lots- Esther 9.1- Esther 9.17- Esther 9.22 Torah a day keeps ignorance away © Copyright 2010 Mind Changing Ministries Beit Yeshua All rights reserved. |
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Let's began this lesson- with a, old aged Indian story called: By Rabbi Aminadav Ben Avraham Hinton For Kingdom Living Letters- News Letters- Mind Changing Ministries Bible Congregation Two Wolves- One evening an old cherokee told his grandson about a battle that goes on inside people, He said, My son, The battle is between two wolves inside us all. One is Evil: It is Anger, Envy, Jealousy, Sorrow, Regret, Greed, Arrogance, Self Pity, Guilt, Resentment, Inferiority,Lies, False Pride, and Ego The other is Good: It is Joy, Peace, Love, Hope, Serenity, Humility, Kindness, Empathy, Generosity, Truth and Faith. The grandson thought for a minute and then asked his grandfather Which wolf will win? The Old Cherokee simply replied, The one you Feed" ___________________________________ The Life of the soul Pt 1: Hashem is Soul and soul is mentioned in the Bible 458 times the scripture states in Genesis 2.4-7- Ancient Roots Translinear Bible In the days that Yahweh Hashem made the land and heavens, these progeny of the heavens and of the land were created. 5. Before the land had any greenery in the field, and before any cereals of the field sprouted, Yahweh Hashem rained nothing over the land, and no human served the earth 6. But a haze (Mist) ascended from the land( Out of the ground a mist watered the earth)and watered all the face of the earth. 7. Yahweh Hashem designed Adam from the dust of the earth, and bellowed(Ruah- Wind) in his nose the breath of life. Adam was a living soul(Nephesh) Deuteronomy 10.10-22- 10:And I stayed in the mount, according to the first time, forty days and forty nights; and Yahweh hearkened unto me at that time also, and the LORD would not destroy thee. 11: Yahweh said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I swear unto their fathers to give unto them. 12: And now, Israel, what doth Yahweh thy Hashem require of thee, but to fear Yahweh thy Hashem, to walk in all his ways, and to love him, and to serve Yahweh thy Hashem with all thy heart and with all thy soul, -------- 13: To keep the commandments of Yahweh, and his statutes, which I command thee this day for thy good? 14: Behold, the heaven(Celestial 1st) and the heaven(Space- Creos) of heavens(Hashems abode) is Yahweh thy Hashem, the earth also, with all that therein is. 15: Only Yahweh had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day. 16: Circumcise therefore the foreskin of your heart, and be no more stiff necked. 17: For Yahweh your Hashem is El of gods, and Yahweh of Yahweh, a great Elohim, a mighty, and a terrible, which regardeth not persons, nor taketh reward: 18: He doth execute the judgment of the fatherless and widow, and loveth the stranger(Goyim-Gentile) in giving him food and raiment. 19: Love ye therefore the stranger: for ye were strangers in the land of Egypt. 20: Thou shalt fear Yahweh thy Hashem; him shalt thou serve, and to him shalt thou cleave, and swear by his name. 21: He is thy praise, and he is thy Hashem, that hath done for thee these great and terrible things, which thine eyes have seen. 22: Thy fathers went down into Egypt with threescore and ten persons; and now Yahweh thy Hashem hath made thee as the stars of heaven for multitude. Leviticus 5. 1-19- 1: And if a soul sin, and hear the voice of promise, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. 2: Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. 3: Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty. 4: Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these. 5: And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing: 6: And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. 7: And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering. 8: And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder: 9: And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering. 10: And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him. 11: But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. 12: Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering. 13: And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering. 14: And Yahweh spake unto Moshe, saying, 15: If a soul commit a trespass, and sin through ignorance, in the holy things of Yahweh; then he shall bring for his trespass unto Yahweh a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering: 16: And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. 17: And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of Yahweh; though he wist it not, yet is he guilty, and shall bear his iniquity. 18: And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him. 19: It is a trespass offering: he hath certainly trespassed against Yahweh. Deuteronomy 30.1-20- 1And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither Yahweh thy Hashem hath driven thee, 2And shalt return unto Yahweh thy Hashem, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; 3That then Yahweh thy Hashem will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither Yahweh thy Hashem hath scattered thee. 4If any of thine be driven out unto the outmost parts of heaven, from thence will Yahweh thy Hashem gather thee, and from thence will he fetch thee: 5And Yahweh thy Hashem will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers. 6And Yahweh thy Hashem will circumcise thine heart, and the heart of thy seed, to love Yahweh thy Hashem with all thine heart, and with all thy soul, that thou mayest live(Warning) 7And Yahweh thy Hashem will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee. 8And thou shalt return and obey the voice of Yahweh, and do all his commandments which I command thee this day. 9And Yahweh thy Hashem will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for Yahweh will again rejoice over thee for good, as he rejoiced over thy fathers: 10 If thou shalt hearken unto the voice of Yahweh thy Hashem, to keep his commandments and his statutes which are written in this book of the Torah, and if thou turn unto Yahweh thy Hashem with all thine heart, and with all thy soul. 11For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. 12It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 13Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? 14But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. 15See, I have set before thee this day life and good, and death and evil; 16In that I command thee this day to love Yahweh thy Hashem, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and Yahweh thy Hashem shall bless thee in the land whither thou goest to possess it. 17But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; 18I denounce unto you this day, that ye shall surely die, and that ye shall not prolong your days upon the land, whither thou passest over Yordan to go to possess it. 19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed(Generation may live: 20That thou mayest love Yahweh thy Hashem, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which Yahweh sware unto thy fathers, to Avraham, to Yitzchak and to Ya'akov, to give them. Deuteronomy 32.1-32- 1Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. 2My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: 3Because I will publish the name of Yahweh: ascribe ye greatness unto our Hashem. 4He is the Rock, his work is perfect: for all his ways are judgment: a Yah of truth and without iniquity, just and right is he. 5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. 6Do ye thus pay Yahweh, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? 7 Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee. 8When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. 9For Yahweh portion is his people; Ya'akov is the lot of his inheritance. 10He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12So Yahweh alone did lead him, and there was no strange god with him. 13He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape. 15But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation. 16They provoked him to jealousy with strange gods-Idols, with abominations provoked they him to anger. 17They sacrificed unto devils, not to Hashem; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. 18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee. 19And when Yahweh saw it, he abhorred them, because of the provoking of his sons, and of his daughters. 20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith. 21They have moved me to jealousy with that which is not Hashem; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation. 22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. 23I will heap mischiefs upon them; I will spend mine arrows upon them. 24They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust. 25The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs. 26I said, I would scatter them into corners, I would make the remembrance of them to cease from among men: 27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and Yahweh hath not done all this. 28For they are a nation void of counsel, neither is there any understanding in them. 29O that they were wise, that they understood this, that they would consider their latter end! 30How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and Yahweh had shut them up? 31For their rock is not as our Rock, even our enemies themselves being judges. 32For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: 33Their wine is the fury of snakes, and the cruel venom of rattlesnakes. 34Is not this laid up in store with me, and sealed up among my treasures? 35To me belongeth vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. 36For Yahweh shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. 37And he shall say, Where are their gods, their rock in whom they trusted, 38Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. 39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. 40For I lift up my hand to heaven, and say, I live for ever. 41If I whet my glittering(fast lightning) sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me. 42I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy. 43Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people. 44And Moshe came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun. 45And Moshe made an end of speaking all these words to all Israel: 46And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law. 47For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it. 48And Yahweh spake unto Moshe that selfsame day, saying, 49Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab,(Central Yordan)that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession: 50And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people: 51Because ye trespassed against me among the children of Israel at the waters of MeribahKadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel. 52Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel. _____________________________________ NOW THE LESSON--- All of these scriptures indicate something about the soul, I wish to express that message first of all Soul: Nephesh= Breath, Wind, Source- Nshamah- Life= Chaim- in Greek= Pneuma -Breath, Air There are three Hebraic terms to explain the soul 1. Neshamah 2. Nefesh, Nephesh 3. Ruah *********************************** 1. The soul- nephesh is the part of mankind that is the image, life of Hashem(G-d) YHWH. The flesh is not Hashems image- Adam was soul and became flesh. The soul has a body of it's own, He was an existing soul not of todays flesh till after sin- Then he became flesh, Flesh denotes sin- Which he did not have when he was created- When we see sin, we see death- Ez 36. The soul (not flesh) that sinneth shall die. why not flesh? I'll show you why-- Adam and Chavah((Not Eve))- Eve is the name of a pagan goddess-Thank the romans for putting that in your roman bibles)) Lost there place in Shamayim- Celestial Cosmos because of sin entering there souls, not bodies- sin entering the soul caused the flesh to lose perfection- Kalliyl- wholeness, completeness- Katartisis- equipment, Teleiotes- Verification, Perfection, Ripen Fruit- ^^^^^^^^^^^^^^^^^^^^^^^^ The soul lived with Hashem without sin till Hasatan sinned in his soul- He didn't have a body of flesh he had a soul, placing sin in humanity from Man's Soul to his flesh- Our mind which is our Leb- Hearts hold contention from the flesh- We were once soul without flesh and sin entered the soul causing sin to be placed in humanities flesh, The soul is the breath of the person, The soul is the body of thought- The soul is opposite of the body which is why? flesh dies and no soul ever dies, Ever since creation (Bara)no soul has died- It is either with Hashem or continually being Tormented in Hell, Soul and Spirit are interchangeable- The Hebrew Terms 1. Neshamah 2. Nephesh also spelled Nefesh 3. Ruah conveys first the word Ruah implies- a force which is a Yad- which means a hand- While the same conjectured term Ruaymay means breath.. Hashem said in Genesis 6.3- My breath (Ruhi) will not govern man forever since he is flesh.... Ruah then ends it's association with the mortal man ( Anthropos-being) Greek Jew Philo claimed that 1. Nashamah 2. Nefesh 3. Ruah wore three parts of man- supporting Philo claim- The Jews rejected all of the Greek thinking views, Instead the literature of Talmud proclaims: The body and soul- should be in harmony just as the kodesh one of blessing sees but can't be seen, So does the soul see but cannot be seen- Just as the Holy one of blessings is pure, so is the soul- pure- Berakhot 10.9 In Midrash Leviticus Rabbah, We read that the soul is a guest in the body and that care of the body is deemed a commandment by the great sage- Hillel- who cited the ideal in the creation story that YHWH made the human in the divine image. A Rabbeinu Bahya points out that even bodily fluids- menstrual blood, skin eruptions, man fluids, skin cell waste material are all considered impure( Tamei) are only deemed such after they left the human body- before sin the bodies had no sin, no issues in it, For it was a living soul! The glorified body is not flesh- but a living breathing existing soul in no need or the wants of the body- Phil 3.20-21/ 1 Cor 15.30-38..... In the mind of the sages: Sin is not the product of an unruly body asserting itself over a pure soul- on the contrary, the body and soul are seen in a partnership of equal responsibility for actions, in this life as well as the next. The Talmudic Anecdote from tractate sanhedrin- The Emperor Antoninus tries to convince Rabbi Yehudah Hanai that the body and soul can each excuse themselves from sin by claiming that the transgression is the fault of the other, since without its counterpart it is life less. Rabbi Yehudah counters, Hashem judges the actions of the body and soul in partnership after returning the soul to a body at resurrection notably: If sin is done in the body -the body is destroyed and the soul contained and contaminated with sin must be placed in Torment- because he can't be destroyed because Hashem never stated that it could be- He never stated that a soul could be destroyed- Yet- until Yeshua comes back- Which suggest if he has not spoken it, It can't be done- But the soul is the person has full remembrance of the prior body and i it's prior deeds, You will remember in Hell your sins against the father- Here's biblical proof- Luke 16:23 in regard to the 2nd Lazarus In Sh'ol where he was in Torment, the rich man looked up(from Hell) and saw Avraham far away with Elazar(Lazarus) at his side 23. He called out Aba Avraham take pity on me and send Elazar(From Heaven to Hell) just to dip the tip of his finger in water to cool my tongue,because im in agony in this Fire... 25. However Avraham said son(Ben) remember( able to remember as soul) that when you were alive(Body) you got the good things while he got the bad; But now he gets his consolation here, while you are the one agony-Torment 26. Yet that isn't all: between you and us a deep rift(expansion) has been established so that those who would like to pass( escape) has been established so that those who would like to pass ( leave Hell) from here to you cannot, not can anyone cross over from there to us.. The soul predates creation - We can't remember our lives as soul- myriads of years with Yahweh Hashem, For our sin bodies has caused the mirror to be blocked for a time till we come together again with Yeshua in Yerushaliyim, Then the eons will come back to our remembrance for we will have no sin to hinder our vision, nor a need to remember our own past life sins.. The Myriori shall be 1.35 million years or so and shall just be one day in the life of a daily living Nephesh- Soul with Hashem Yeshua.. One Midrash stated: Sleep, like death, temporarily separates body and soul- Jews express gratitude to Hashem every morning for renewal of body and soul- The prayer stated in the siddur: I offer thanks to you, living and ever lasting King, For having returned to me my soul with compassion and great faithfulness- The Modehani Prayer.. The Talmudic Rabbis taught: That the soul not only exist separately from the body, but also exist in a fully conscious state in an ethereal realm, Ketubbot 77b- Berakhot 18b-19a Maimonides developed a complicated Aristotelian model of the soul, He describes a number of faculties of the soul, all of which are related to the relationship of a person to his or her material environment, perceptions, memories, creativity, and desires, most of these faculties of soul exist only in a living human body- with the death of the body they too die- For Maimonides, the only eternal aspects of the soul are logical and spiritual speculations and learning of a person produced over his or her lifetime... Maimonides is half right and then wrong, missing some foundational facts about the book of Genesis/ Bresheet- For instance he fails to see the soul as being separate from the body while cohesively working with the body, He doesn't see us as living souls, not living bodies- The Halakhah( Jewish Law) teaches us that holiness in regard to the body, human life extends to how we treat this body. Mitzvahs cover bodily matters- such as Cleaning, Clothing, Eating, Health care and about mutilations of the body. Tattooing for the dead and idolatry- Lev 19.27-28/ Deut 23.3- Maimonides deemed it obligatory to provide proper sustenance and respectful clothing for the body- Judaism offers an optimistic view of life- Union of Body and Soul.. The body is a gift- for it's few and little time in this creos existence of life, but the soul is deemed it's eternal place based on whats done in this body- Hashem has caused an angel to be present in the earth to write it down the deeds of your every day, thus only true repentance removes whats labeled on there each and every day of your life- so live well because you will give an account one day on what you did in this body, not in the next body. The body is to be tended and protected only with pure, holy bodies can we bring the commitments and Emets(Truths) of our souls into every good and Kodesh action- For good and not evil- Scripture backs this up by saying in 1 Cor 6.19- or don't you know that your body is a Beit Ha Mikdash =Temple for Ha'Ruach Hokodesh (The Holy Spirit) who lives inside you, whom you received from Hashem, The fact is you don't(own the soul) belong to yourselves(To the body) 20. For you were bought at a price (Death, Burial, Resurrection of Yeshua Ha'Mashiach) So use your bodies to glorify Hashem Yahweh Rashi explains: That we are like Yahweh in that we have the ability to understand and discern.. Maimonides elaborates that by using our intellect, we are able to perceive things without the use of our physical senses, an ability that makes us like Hashem, Who perceives without having physical sense... Hashem doesn't need a body when he created man for himself and can use his. honestly Hashem as well as Yeshua has a transcending euphony surpassing external and internal bondouries of scasms celestrial, terrestrial and telestrial and Platonic invisible ideas and archetypes which produces resulting forms in the physical world. He is translucent and immutable.. Thank you and just think your are a living soul, with a body of flesh, which will one day die off, at that point your soul shall stand forever before the throne room of Hashem, and the judging factor will display what you did in that life, So if you live holy then you will know what he has recorded- The soul is a divine dress of Godliness and Perfection, It remembers the mind of the body and likewise the body is crafted after the body of the soul, Our souls compound a body for the flesh that looks like the soul but obviously shares some difference in it's traits- Soul has no blood in it, Soul has no sin in it, and souls can even eat- Yeshua came back after the resurrection and ate boiled fish with his talmidim(Disciples)The soul doesn't need food but can eat it if it wants to, The soul is the cosmogony of Hashem, A attachment of Hashem is in the fibers of his creation... You are more than what you ever imagined you could be, you are the mind of Hashem put in his image, which birthed a soul and given a comparable body to live in and actively live for him or die to him, What you do in that body determines your eternal destiny... Live wisely Torah a day keeps ignorance away © Copyright 2010 Mind Changing Ministries Beit Yeshua All rights reserved. |
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By Rabbi Aminadav Ben Avraham Hinton The question is always surmised who's fought was it, Adam is the blame for chavahs sin, as her husband and leader- He could have not co hearsed and became apart of it, but he did! A few scriptures for you to read Gen 2.1-24/ Gen 3.1-24/ Gen 4. 1-17/ Gen 5. 1-5/ Romans 5.12-21/ 1 Cor 15.15-58/ Luke 3.38 verse/ 1 Tim 2.7-15 Adam means Atom- Particles of earth elements combined with cosmos of nuclear energies- The energy and power in melecular creation- Adam further means Red earth, It follows the reference of the color of the ground and the area where Adam was created, not born- Which means Adam was brownish red- Black in fact- Adam was perfect in body, soul and spirit without defect or human traits or error, He had no childhood he was created a full adult male and placed in the Garden of Eden- paradise- a type of heaven was the garden as adam was a type of Yeshua, a type of full Godliness in the body of Hashems man- who was a living soul, without a body which humanity now shares, He was a prototype of mankind to come! as Hashem in Innocent- The garden was eastward in eden which is in Armenia possibly which Armenia is apart of asia between cappadocia near mount ararat where Noah's Ark still remains, Adam was created according to Hebrew Chronology in BCE 4004- Adam was made in the likeness of Hashem, He was the greatest work of creation and received dominion over all the earth- He was made pure and holy yet given something for a purpose for those to come- to have away of escape( Choice) Free Will is over rated, choice leads to consequence- Adam broke the express command of Hashem and brought a curse upon himself, started time and decay and death through that choice beyond his generation. He was banished from eden and did at the age of 930 Years old- It is believed that he is the first among saved as he was the first among sinners, Adam was the second author of sin other than Satan and death, as Yeshua is the author of righteousness and life- The final Adam, Adam in Hebrew is Adham- Hashems first human son of Hashem- Adam is the head of mans great ancestor, the head of the human race, Adam found himself in the Genesis beginnings of the end of Revelations- The kingdom place on earth a place without sin and the place stays with out sin- The man had sin, the place was taken up into heave being there the garden of eden is with Hashem which is the kingdom to come the fulfilling of eden into Yerushaliyim- Adam was our predated message of defiance, how men can even be created without sin and go and yearn after sin, how can no sin want sin, because sin appeals to our inner desire, as soul people- sin is against the inner self. Torah a day keeps ignorance away © Copyright 2010 Mind Changing Ministries Beit Yeshua All rights reserved. |