My Father ( Yadah Aba)10-25-09
Date: Oct 25th, 2009 11:09:47 am - Subscribe
Mood: Torah Fulfilled
MY FATHER
( Yadah Aba )
{Adonai, Lord, YHVH, Hashem}
By Rabbi Aminadav Ben Avraham Hinton
10- 25-09
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[ IM BACK! ]
The analysis here is to prove a direct objectivity of Yeshuas teaching in the Brit Chadasha in regard to the attention of his main Drash: His Father- is but the central theme of Judaism, Every Tefillah, Davening, Siddur conveys that same Judaic aspect, A recognition of the Father, A Judaism without a call to the Father is not Judaism, The fabric of Judaism is an outcry, The Torah is but a display of the appearance of the Father in the life of the Jew. A Rabbi said: The reason we study the depth of Torah in this world, is that so we'll understand the point of origin ( Father) when we see it( Him).
Christianity has spoken that( They say Jesus) Yeshua always mentioned his father in the so called New Testament was but to acknowledge his father first as himself and to reveal the divinity of his place in the God Head of the so called Trinity ( Tri-Theism ). I wish to but impose the opposite theory â€"
That Yeshua revealed his father because that is but the central aspect of Judaism, Every Tefillah begins as Baruch Attah Adonai, so it is the occasion to show you that Yeshua in the sections where he was mentioning his father was but him speaking and teaching: Liturgy to his Talmidim- Yeshua was and is a Jew who observed Judaism, Every Jew even today has Davened to the father since Avraham and Moshe, It to a Jew is the heart of his Nephesh to be able to converse with God. As Rabbi Abraham Joshua Heshel states it: We Tefillah because a Jew needs to Praise, Chant, deal with his problems before God.
There is over 71 verses on Father in the Brit Chadasha,
The question to ask is who was present when Yeshua taught and did his liturgy?
Yeshua Davening is mentioned several times in the text!
Let us prove this Liturgy:
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Mark 12. 29-31
Rebbe ( Yeshua) Melech HaMoshiach answered, SH'MA YISRAEL ADONAI ELOHEINU ADONAI ECHAD is harishhonah.
30.VAHAVTA ES ADONAI ELOHECHA BKHOL LVAVCHA EVECHOL NAFSHECHA EVECHOL MODECHA ( Dvarim 6.4,5)
31.. And the shneyah is this, VEHAVTA LREACHA KAMOCHA ( Yayikra 19.1
There is not another Mitzvot greather than these.
First Example that clearly exponentiates Liturgy and nothing but Liturgy, I happen to believe Yeshua chanted these Tefillots !
Matthew 5. 43-48
You have heard that it was said,
VAHAVTAH LREIACHAH ( You shall love your neighbor , Vayikra 19.18 and you shall hate your oyev ( enemy). 44. But I say to you, Love your enemies and offer Tefillah ( Prayers) for the ones bringing redifah ( persecution) upon you. 45. Do this so that you may become banim of your Aba ( Father recognition) shbaShomayim, for His shemesh ( sun) He makes to rise on the ra'im ( evil ones) and the tovim ( good ones) and He ( Father) sends His geshem ( rain) upon the tzaddikim ( rightesous ones) and the resha'im ( unrighteous ones) 46. For if you have ahavah( Love) for ones who have ahavah for you, what sachar ( reward) do you have ? Even the mochesim ( tax collectors) do that, don't they? 47. And if you give Drishat Shalom ( greetings) only to your Achim ( b' Moshiach- Messianic believers ), what extraordinary thing are doing? Don't even the Goyim do the same? 48. Therefore, be shlemim ( complete), even as is your Aba ( Father) shbaShomayim ( Father in Heaven)
Second example of a Drash with Liturgy by Yeshua, I happen to believe that the so called parables are but Drash Yeshua taught with Liturgy to the Talmidim, Keep in mind that many times not only was the Talmidim of Yeshua present but also other Jews who sought the Da'at, Emet of Yeshuas teachings, Reading the portions from a Hebraic aspect is the only way one will be able to see how Jewish this Moshiach really is and was, He wasn't teaching any strange or severally different doctrine that was Hillel or any of the earlier scribes, The difference was his drash dealt with a relationship aspect of doing Liturgy and seeking the father, more than keeping Tradition for metus
contrivance of the Rebbes.
Matthew 6. 1-16
Be careful that you don't practice your tzedakah ( charity, giving, pushkah, tithes) before Bnei Adam in order to varf ( show off, flaunt) to be seen by Bnei Adam ( Children of Man) For then you have no sachar ( reward) with your Aba shbaShomayim. 2. Therefore, whenver you contribute tzedakah, don't blow the shofar before you, as the tzevuim ( hypocrites) do in the shuls and in the streets, in order that they may receive kavod ( glory) from Bnei Adam. Omein, truly i say to you, they have their sachar ( reward). 3. But when you contribute tzedakah ( offerings, tithes) do not let your left hand have da'as ( knowledge) of what your right hand is doing.
[ In not letting your left hand no what your doing is an analogy of not falling to the left, but staying to the right, righteous mind and thoughts, Thee left is the way of sinners and pride driven ones prefer the left verses the right- righteous ways of God. ]
4.so that your tzedakah may be nistar ( hidden, in secret) and your Aba ( Father) HaRoeh b'seter ( Father ,the One seeing in secret) (His) sachar (reward) will give you. 5.And whnever you daven( pray) do not be as the tzevuim ( hypocrites ) for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein truly I say to you, they have their sachar. 6. But you, whenever you daven, enter into the secret place
( not a closet, a place in Neshamah, In your soul and mind, a place where it is quiet) your secret cheder, and having shut your door, offer tefillos to your Aba ( Father) Asher bseter ( Father who is in Secret) and your Aba HaRoeh b'seter (Father) Who is in Secret ( Shomayim) and our Aba HaRoeh b'seter ( Father) the One seeing in secret ( His) sachar( Reward) will give you. 7. But when you daven, do not babble on and on maarich ( extended, long winded) and vacuously and without kavvanah ( heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinah will be heard. 8. Therefore, nisht azoai ( not so) ! Be different, for your Aba has daas ( knowledge) of what things you have need before you ask him. 9. Therefore, when you offer tefillos, daven like this, in this manner: AVINU SHBASHOMAYIM ( Our Father in heaven) YITKADASH SHMECHA( Hallowed be your Name). 10. TAVO MALCHUTECHAH ( Thy Kingdom come) YE'ASEH RTONECHAH ( Thy will be done) KMOH VASHOMAYIM KEN BAARETZ ( On earth as it is in heaven). 11.ES LECHEM CHUKEINU TEN LANU HAYOM ( Give us this day our daily bread). 12. USLACH LANU ES CHOVOTEINU KAASHER SALACHNU( And forgive us our debts as we forgive) GAM ANACHNU LACHAYAVEINU ( Also our debtors). 13. V'AL TVI' EINU LIDEY NISAYON ( And lead us not into Temptation [ Matt 26. 41] KI'IM CHALZEINU MIN HARAH ( But deliver us from evil)KI L'CHAH HAMAMLACHAH( For thine is the Kingdom) VHAGVURAH (And the power) VHATIFERET ( And the glory) L' OLMEI OLAMIMA ( Forever). OMEIN. 14. For if you give men mechila (pardon, forgiveness) for their chattaim ( sins), so also your Aba shbaShomayim will you sericha ( forgiveness) to you. 15. But if you do not give men mechila ( forgiveness) neither will your chattaim receive selicah from your Aba ( won't be forgiven by YHVH) 16. And whenever you undergo a tzom ( fast), don't be like the sullen tzevuim ( hypocrites), for they disfigure their faces to parade their tzom ( fast) Omein, truly I say to you, they have received their sachar ( reward)
With every Drash is liturgy painted on the canvas of our Hearts as Yeshua taught his Talmidim and others the key to Judaism is not being seen, but God hearing us not man. Yeshua states when you Daven, given the fact that you shall pray, but when you do Tefillah Daven do not do so like the Rabbis whose only purpose in fasting and praying was to get glory for being some great Rabbi, He enters with a pruned face to show his declarative Holiness and Sobriety, all but a show with no realness inwardly, If he would but leave the folly he might find God.
Luke 10.25-28
And a certain Talmid Chacham, a Baal Torah ( Student of Torah), stood up, testing Rebbe Melech Yeshua HaMoshiach, saying, Rabbi, what mitzvah must I do to inherit Chayyei Olam ? 26. And Rebbe, Melech Yeshua Ha'Moshiach said to him, In the Torah what has been written? How do you read it? 27. And in reply the Baal Torah said, VAHAVTA ES ADONAI ELOHECHA BKHOL LVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA ( Dvarim 6. 4,5, ) and L'REACHA KAMOCHA ( Dvarim 6.5- Vayikra 19.1 28. And Rebbe, Melech Yeshua Ha'Moshiach said to him,Your answer is frum RICHTIK. Do this and you will live.
If you continue to read the rest of that portion you will find out that the man wanted to justified for the wrong reasons, He didn't meet the conditions until after he heard the entirety of Yeshua's drash- Yeshua was in agreement to his Chanting the Tefillot because Yeshua chanted the same Davening as did all Jews to this very day.
Luke 11. 1-13
And it came about while he was in a davening that, when he concluded, a certain one of his Talmidim said to him, Adoneinu, teach us to daven, just as also Yochanan taught his Talmidim. 2. And Rebbe, Melech Yeshua Ha'Moshiach said to them, When you daven, say AVINU YITKADESH SHMECHA ( Hallowed be They name.) TAVO MALCHUTECHAH ( They Kingdom come) 3. ES LECHEM CHUKEINU TEN LANU YOM YOM ( Give us day by day the bread we need) 4. USLACH KANU ES CHOVOTEINU ( And forgive us our debts, sins) KI SOLECHIM GAM ANACHNU LEKHOL HACHAYAV LANU ( For also we ourselves are forgiving all that are the debtor to us) Val TEVIEINU LIDEI NISAYON And lead us not into temptation). 5. And Rebbe Melech Yeshua Ha'Moshiach said to them, Who among you will have a chaver and will come to him at chatzot halailah ( midnight) and say to him, Chaver, lend me shalosh kikrot ( Loaves) : 6. Because a chaver of mind has come from a journey to me and I have nothing to set before him. 7. And from inside he shall reply, saying, Do not bother me, the delet has already been shut, and my yeladim and I are already in bed, I cannot get up and give to you anything. 8. I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his keseder ( constantly) persistant importunity he will get up and give to him as much as he needs. 9. And I tell you ( when you daven), ask, and it shall be given to you;seek abd you shall find; knock and it shall be opened to you. 10. For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened. 11. And what Abba among you is there who, if his ben ( son) asks for a dag ( Fish), instead of a dag ( fish) will given to him a nachash ( snake)? 12. Or if the ben will ask for a beytzah ( egg), will the Aba give him an akrav ( scorpion. ) ? 13. If, therefore, you, though you are ra'im ( evil ones), have da'as ( knowledge) of how to give matanot tovot ( good gifts) to your yeladim, how much more will HaAv shbaShomayim give the Ruach HaKodesh to the ones asking him.
I think we should remember when reading the grand Drash of Yeshua, that emotions were apart of his teaching as was the learning of the listener, In Yeshua's day there was no such thing as Messianic Judaism, He was apart of Traditionally Judaism, Messianic Judaism did not happen until after his death, Thus we conclude with what kind of Judaism was Yeshua observing in? One very Traditional, Nazarene, Eseen, Orthodox. I think Yeshua was apart of all three in respect of his Teaching and recorded accounts of scripture. If one reads the accounts of the text without a Hebrew Bible as I have rendered here in this lesson, You miss so much richness of the actual words Yeshua said when Davening as it mentions what he actually said, A KJV- or another English version won't give you all the richness of the Hebrew, Transliterated wordings he himself said for us to say which should be in our siddurs and weekly prayer life as Jews.
So then when you read Brit Chadasha, understand that Yeshua himself was chanting Liturgy in the drash of his message to the Talmidim and the other Jews present. He did not access a message of the Godhead thou the Godhead factors are true, He stated all mentioning of his Father, because he was doing Liturgy. Which hasn't any prayer in it without the mentioning of the Father in every Jewish Siddur remotely in every place any where a Jew is, is a Praise, Chanting to the Father.
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Yeshua would be a different Jew to chant and do Liturgy with no reference to the Father. He would have been under a very strange Tradition to teach any thing opposite of his day, I think Yeshua's teaching was not so different from any Jewish teaching of the time. The problem if there is one, is Messianic Judaism has become so different from first century Judaism. We all say Messianic Judaism as if it takes away the part that says Judaism. I say it is Judaism before Messianic in the since that we remain Jews of Judaism in a Messianic Besorah and Drash, but we do not leave Judaism. for to have Messianic without Judaism is but Christendom. We need to go back to the old path of Judaism and rediscover what Judaism was in the times of Yeshua. He was not a Messianic Jew, He was a Jew with a Messianic Drash. What makes us Jews Messianic without Judaism, We are Jews Messianic in a supposed Traditional Judaism- But many so called Messianic Kehillahs are strangely not in any comparison remotely close to the Judaism i see Yeshua in.
They are watered down Christianized mangled pieces of Americas Religion. We have seen Yeshua chant Liturgy today and maybe to you for the first time have you seen this, We have revealed a Jewish Yeshua who knew Hebrew, taught in the Temple and taught his Talmidim a drash more Jewish than any message I hear today, What changes has happened to the so called Rabbis, Not many seem to teach like: Yeshua- Rashi- Hillel- Rabbi Heshel- Rabbi Shaul- Gamaliel and others from centuries ago, I am not stating Yeshua as an equal Rabbi as a man but i believe he was a Rabbi who taught like a man of the Rabbis of his time, Yet being God.
Today it is a soft petal preaching of self glory and debilitating messages of Christian conformity instead of Messianic with a real Judaism in it, The kind of Judaism that Yeshua knew of, It is an age of Micro Messianics and Messianic Organizational Mills who spew out Smikhas to unqualified people who want to call themselves Rabbis but aren't qualified to lead anyone, Forget laying on of hands to be qualified to teach and be Rabbi, forget attending a Yeshiva and learning and growing and reading and exhorting and serving, The Mills are pushing out Messianic Mortise with diseased Judaic lingoes and throw in pieces, I can't take the weirdness in the Messianic movement as if it is really called a movement, Did Yeshua start a movement, I don't really think so when he kept a traditionally Judaism, I am starting to like the qualified Rabbis that i talk to who don't want to be called Messianic but who believe and follow in Yeshua who will but call them selves B'Moshiach- Believer in Yeshua Ha'Moshiach than to fall under such a broad banner of Messianic soup, Which if you look enough you will see it is a soup of Orthodox verses Obscuration, Traditional verse Tedium, Far to much Christendom that thickens that mirror to see anything Traditional Judaism.
Today is an age of Messianic without the Judaism part attached to it, There are now word games in the practice- Messianic Baptist, Messianic Age- with no reference to a messiah. Messianic Christendom who love Tallits, Kippas, Who love Shofars and oils and trinkets from Jerusalem or so as said on the label. Who love to teach about Israel with out a real since of Judaism period.Who collaborate with Messianic Rabbis who are Really Messianic Pastors, Who share a Messianic vision without a Traditional Judaism, The new vision has arisen which sees a messianic lifestyle without having to keep any thing Judaic. The Rabbis don't have beards, don't wair tzitzit, Don't keep any Mitzvahs and teach stuff like: We don't need Yom Kippur and we don't have to observe it because we have Yeshua who is our atonement, Such a message is a new kind of Messianic madness to which i haven't seen before, I'm going down with the old Rabbis, Who believes in a Traditional Judaism whereby Judaism is Messianic, Not an opposite being Messianic without Judaism which is more than not the case today, I would implore you to go back to the biblical roots of Judaism such as Yeshua followed and walk therein where Torah is.
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